Al-Sirah al-Nabawiyyah (Ibn Ishaq)
| Fáìlì:Cover of Al-Sirah al-Nabawiyyah (Ibn Ishaq).jpg Arabic cover | |
| Olùkọ̀wé | Ibn Hisham (Al-Bakka'i' / Ibn Ishaq) |
|---|---|
| Àkọlé àkọ́kọ́ | السيرة النبوية |
| Country | Medina |
| Language | Arabic |
| Subject | Prophetic biography |
| Genre | Classic |
| Media type | Hardcover |
| ISBN | Àdàkọ:ISBNT Dar Al-Kotob al-Ilmiyah Arabic version |
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Sirat Rasul Allah (Ìgbésí ayé òjiṣẹ́ Allah) is a biography of the Islamic prophet Muhammad. Ibn Hisham published a further revised version of the book, under the same title Al-Sirah al-Nabawiyyah.
Original version, survival
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]Ibn Isḥaq collected oral traditions about the life of the Islamic prophet Muhammad. These traditions, which he orally dictated to his pupils,[1] are now known collectively as Sīrat Rasūl Allāh (Lárúbáwá: سيرة رسول الله "Life of the Messenger of God"). His work is entirely lost and survives only in the following sources:
- Two edited copies, or recensions, of his work by Ibn Hisham based on the work of al-Bakka'i survive. Al-Bakka'i's work has perished and only ibn Hisham's has survived, in copies. Two such copies exist, the latter of the two is more heavily edited.[2] Ibn Hisham edited out of his work "things which it is disgraceful to discuss; matters which would distress certain people; and such reports as al-Bakka'i told me he could not accept as trustworthy."[3]
- An edited copy, or recension, prepared by his student Salamah ibn Fadl al-Ansari survives only in the copious extracts to be found in the voluminous History of the Prophets and Kings by Muhammad ibn Jarir al-Tabari.[2][4][lower-alpha 1]
- Fragments of several other recensions. Guillaume lists them on p. xxx of his preface, but regards most of them as so fragmentary as to be of little worth.
According to Donner, the material in ibn Hisham and al-Tabari is "virtually the same".[2] However, there is some material to be found in al-Tabari that was not preserved by ibn Hisham. For example, al-Tabari includes the controversial episode of the Satanic Verses, while ibn Hisham does not.[1][5][6]
Following the publication of previously unknown fragments of ibn Isḥaq's traditions, recent scholarship suggests that ibn Isḥaq did not commit to writing any of the traditions now extant, but they were narrated orally to his transmitters. These new texts, found in accounts by Salama al-Ḥarranī and Yūnus ibn Bukayr, were hitherto unknown and contain versions different from those found in other works.[7]
Al-Sirah al-Nabawiyyah (Ibn Hisham)
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]The original text of the Sīrat Rasūl Allāh by Ibn Ishaq did not survive. Yet it was one of the earliest substantial biographies of Muhammad. However, much of the original text was copied over into a work of his own by Ibn Hisham (Basra; Fustat, died 833 AD, 218 AH).[lower-alpha 2]
Ibn Hisham also "abbreviated, annotated, and sometimes altered" the text of Ibn Ishaq, according to Àdàkọ:Harvp. Interpolations made by Ibn Hisham are said to be recognizable and can be deleted, leaving as a remainder, a so-called "edited" version of Ibn Ishaq's original text (otherwise lost). In addition, Àdàkọ:Harvp points out that Ibn Hisham's version omits various narratives in the text which were given by al-Tabari in his History.[lower-alpha 3][8] In these passages al-Tabari expressly cites Ibn Ishaq as a source.[9][lower-alpha 4]
Thus can be reconstructed an 'improved' "edited" text, i.e., by distinguishing or removing Ibn Hisham's additions, and by adding from al-Tabari passages attributed to Ibn Ishaq. Yet the result's degree of approximation to Ibn Ishaq's original text can only be conjectured. Such a reconstruction is available, e.g., in Guillaume's translation.[lower-alpha 5] Here, Ibn Ishaq's introductory chapters describe pre-Islamic Arabia, before he then commences with the narratives surrounding the life of Muhammad (in Àdàkọ:Harvp).
Translations
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]In 1864 the Heidelberg professor Gustav Weil published an annotated German translation in two volumes. Several decades later the Hungarian scholar Edward Rehatsek prepared an English translation, but it was not published until over a half-century later.[12]
The best-known translation in a Western language is Alfred Guillaume's 1955 English translation, but some have questioned the reliability of this translation.[13][14] In it Guillaume combined ibn Hisham and those materials in al-Tabari cited as ibn Isḥaq's whenever they differed or added to ibn Hisham, believing that in so doing he was restoring a lost work. The extracts from al-Tabari are clearly marked, although sometimes it is difficult to distinguish them from the main text (only a capital "T" is used).[15]
See also
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]Notes
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]- ↑ Discussed here are Ibn Ishaq and his Sirah, the various recensions of it, Guillaume's translation, and Ibn Hisham.
- ↑ Dates and places, and discussions, re Ibn Ishaq and Ibn Hisham in Àdàkọ:Harvp.
- ↑ Al-Tabari (839–923) wrote his History in Arabic: Ta'rikh al-rusul wa'l-muluk (Eng: History of Prophets and Kings). A 39-volume translation was published by State University of New York (SUNY) as The History of al-Tabari; volumes six to nine concern the life of Muhammad.
- ↑ See Original versions, survival above, esp. re Salamah ibn Fadl al-Ansari. Cf, Àdàkọ:Harvp.
- ↑ Ibn Hisham's 'narrative' additions and his comments are removed from the text and isolated in a separate section,[10] while Ibn Hisham's philological additions are evidently omitted.[11]
References
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]- ↑ 1.0 1.1 Raven, Wim, Sīra and the Qurʾān – Ibn Isḥāq and his editors, Encyclopaedia of the Qur'an. Ed. Jane Dammen McAuliffe. Vol. 5. Leiden, The Netherlands: Brill Academic Publishers, 2006. pp 29-51.
- ↑ 2.0 2.1 2.2 Donner 1998, p. 132.
- ↑ Guillaume 1955, p. 691.
- ↑ Àdàkọ:Harvc
- ↑ Guillaume 1955, pp. 165–167.
- ↑ The History of al-Tabari, Volume VI 1988, pp. 107–112.
- ↑ Raven, W. (1997). "SĪRA". Encyclopaedia of Islam. 9 (2nd ed.). Brill Academic Publishers. pp. 660–663. ISBN 978-90-04-10422-8.
- ↑ Omitted by Ibn Hisham and found in al-Tabari are, e.g., at 1192 (Àdàkọ:Harvp), and at 1341 (Àdàkọ:Harvp).
- ↑ E.g., al-Tabari, at 1134 (Àdàkọ:Harvp).
- ↑ Guillaume 1955, pp. 691–798, note 3.
- ↑ Guillaume 1955, p. xli.
- ↑ See bibliography.Àdàkọ:Fcn
- ↑ Humphreys, R. Stephen (1991). Islamic History: A Framework for Inquiry (Revised ed.). Princeton University Press. p. 78. ISBN 978-0-691-00856-1.
- ↑ Tibawi, Abdul Latif (1956). Ibn Isḥāq's Sīra, a critique of Guillaume's English translation: the life of Muhammad. Oxford University Press.
- ↑ Guillaume 1955, pp. 11–12.
Sources
[àtúnṣe | àtúnṣe àmìọ̀rọ̀]- Donner, Fred McGraw (1998). Narratives of Islamic origins: the beginnings of Islamic historical writing. Darwin Press. ISBN 978-0-87850-127-4.
- Guillaume, Alfred, ed (1955) (in en). The Life of Muhammad: A Translation of Ishāq's Sīrat Rasūl Allāh. Oxford University Press. https://books.google.com/books?id=dIdqkgAACAAJ.
- The history of al-Tabari. 6 - Muhammad at Mecca. Albany, N.Y.: State University of New York Press. 1988. ISBN 0-88706-707-7.
- The history of al-Tabari. 7 - The foundation of the community. Albany, N.Y.: State University of New York Press. 1987. ISBN 0-88706-345-4.