Just learned about history. Appalled
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Man also RIP Sir Arthur Conan Doyle you would've loved House MD
Conan Doyle drew this when he passed his medical exams
description: a simple doodle of a man in a pea-coat, jumping for joy. he's holding a piece of paper headed DIPLOMA. underneath him in cursive, it says 'Licensed to kill'
Unicorn
all these excellent books come from some random penguins house?
I’m so happy I got this shot earlier holy shit
Lets orbit around mama
Switzerland, the most egregiously superfluous European nation. Just a bunch of Frenches, Italians, and Germans having some kind of sick orgy in the mountains
thank you so much for sharing your opinion on nosferatu now i feel contractually obligated to watch it
YAY i hope you enjoy it!!!
"And he also feels a tenderness such as he had never known before surging up in is heart, he wants to weep, he wants to do something for them all, so that the wee one will no longer cry, so that the blackened, dried-up mother of the wee one will not cry either, so that there will be no more tears in anyone from that moment on, and it must be done at once, at once, without delay and despite everything, with all his Karamazov unrestraint."
what a beautiful passage.. and if i'm not mistaken this is the first time that we're led to believe being a karamazov might not be so much of a terrible thing after all...
okay my actual nosferatu 2024 thoughts:
i was a bit apprehensive based on the trailer and the marketing that it would be the classic dracula interpretation--the main character is sexually repressed by victorian norms, her husband, her friends, etc, and then finds sexual liberation in the vampire. which, to be clear, is a perfectly fine story, but i've always felt that dracula is not the right vampire story to adapt for this, given that vampiric assaults in dracula are, imo, pretty undeniably framed as sexual violations. no shade to those who can, but when watching those adaptations i can't get over thinking like, that's her allegorical rapist :/
in the first part of the movie it seemed that that might be where the story is headed--we see that ellen's husband thomas is dismissive of her fears and her memories of her assault that come to her as dreams. and a bit neglectful of her emotional and sexual needs. there's no doubt that his dismissiveness, at the least, is out of misogyny, since we see that behavior reflected in his more misogynistic friend, who is the sort of wealthy, successful man that thomas aspires to be. his neglect comes from this desire for success.
but that changes after his experience at orlok's castle. when orlok drinks his blood, especially the first time, it's shot and acted as a rape. he has ptsd about it, too, at one point confusing ellen for orlok as she tries to hold him in bed and begging her to get off him. later, when orlok is denigrating thomas to ellen, trying to prove that he's not man enough to fuck her like orlok could, he says something like "he swooned away like a woman." thomas is emasculated by being raped, he's now, like ellen was, the woman who was too weak to resist orlok's insistent masculine sexuality.
the narrative doesn't take this "feminization" as a bad thing--on the contrary, sharing the same experience of victimization as his wife--at the hands of the same monster--drives them closer, and he refuses to think of her as "unclean." he becomes at this point the jonathan harker sort who listens to his wife about her experiences and doesn't blame her for them, or even for the part of her that felt pleasure at it--because that, too, he understands.
anyway it's cool that an adaptation of an already somewhat loose adaptation manages to be more on-theme for the actual original dracula than most direct dracula adaptions. down to the moustache
okay i have more thoughts after all. orlok represents transgressive sexuality as a whole, and, caught between him and the normal world, ellen is forced to choose between the repressive and the transgressive.
but by transgressive, i mean by the mores of the time and place, the sort of things that the og count dracula represented. a sexual, desirous woman is transgressive, homosexuality is transgressive--rape and predation are transgressive.* when dracula preys on jonathan harker in his castle, is the horror the rapey-ness of it, or the homosexuality? at the time, they would have fallen under the same umbrella. they're both sex crimes, they both put your immortal soul in danger. nowadays, we are trying to reposition the line between a sexuality that is unjustly demonized by society and one that is genuinely, "naturally" harmful along secular and rational lines--but there's no need to trot out examples in order to say that this is not an easy task.
nosferatu 2024 makes no attempt to reconcile the above question about dracula and harker, or about the larger question, which, in the movie, is centered around ellen--is orlok her abuser or liberator? instead it exploits it in order to evoke horror, disgust, attraction, fascination.
ellen is caught between the "normality" that sees her sexuality and her power as monstrosity, and the fullest expression of all monstrosity, which violated her as a child, violated her husband, and is murdering everyone she holds dear. she chooses both in the end, and neither fully--she gives orlok a heavily coerced consent and "marries" him, for the explicit purpose of sacrificing herself to restore the "normal" world and save her husband. she doesn't belong to "normality," but she refuses to accept monstrosity--and the strain is what kills her.
they played nosferatu vogueing in the theater before the movie
robespierre sibling dynamic reads like a convoluted AITA post that prompts genuine arguments in the comments. eventual conclusion is Everyone Sucks Here
robespierre family dynamics... what were augustin and charlotte like? how did maximilien act towards them? wasnt charlotte into horse riding, and didnt her brothers discourage her from doing that? wasnt augustin known as the more goofy, lighthearted version of maximilien? oh! and why was augustin nicknamed "bonbon"?
(these are questions mixed in with random facts ive heard about the robespierre family... since you know a lot about frev, im hoping to get some more context and clarification on some of these!)
To start off with Augustin’s nickname Bonbon: Élisabeth Duplay Le Bas confirmed in a note written around 1847 that it stemmed from the fact Augustin’s middle name was Bon. Interestingly, we actually have no recorded instance of Maximilien and Charlotte using the nickname, even if it can be assumed that they did.
As for the family dynamics, pre-revolution we more or less only have two sources to rely on — La Vie et les Crimes de Robespierre, surnommé Le Tyran: depuis sa naissance jusqu’à sa mort (1795) by Le Blond de Neuvéglise (abbé Proyart), who was an acquaintance of the family and teacher of Maximilien, and Charlotte’s Mémoires de Charlotte Robespierre sur ses deux frères (1835). For both authors, the primary point is not necessarily to tell the full truth, but rather to denounce/rehabilitate (or if you want, vilify/glorify) Maximilien, and as a consequence, the pictures they paint are radically different from one another (and perhaps not always to be treated that literally). According to Proyart, the child Maximilien ”was tyrannically harsh towards his brother and his sisters. As he spoke little, he found it bad that they spoke more than he did, he did not grant them common sense; nothing they said was well said. He missed no opportunity of mortifying or humiliating them; he lavished on them, for the smallest of subjects, the reproaches of rudeness.” Charlotte on the other hand writes that her older brother ”loved us tenderly, and there were no caresses he did not lavish on us.” She does however subscribe to Proyart’s description in some sense, as she right before this states: ”since [the death of our parents] he saw himself, in the quality of eldest, as the head of the family, he became poised, reasonable, laborious; he spoke to us with a sort of imposing gravity; if he joined in our games, it was to direct them.”
Following what more reliable sources can tell us about the early family dynamics (see this post for a more complete timeline), we know the siblings lost their mother on July 16 1764, when Maximilien was six, Charlotte four, Henriette two and a half and Augustin one (according to Charlotte’s memoirs, he was still with a wetnurse when this happened). Shortly thereafter (unclear exactly when) their father cut contacts with his children. According to Charlotte’s memoirs, she and Henriette were then taken in by their two paternal aunts, while the two brothers got looked after by their maternal grandparents. They did however make sure that the children got to see each other every Sunday. On December 30 1768, the eight year old Charlotte was enrolled at Maison des Sœurs Manarre, “a pious foundation for poor girls” situated in modern day Belgium, which she presumably left in 1778, aged 18. On October 13 1769, eleven year old Maximilien left for the boarding school of Louis-le-Grand in Paris, from which he graduated on May 15 1781. Henriette was sent to join her sister at Maison des Sœurs Manarre on May 3 1771. She died in March 1780, it’s unclear exactly where. As for Augustin, he presumably studied at the college of Duoai until October 11 1781, when he got to overtake Maximilien’s scholarship to Louis-le-Grand. It can in other words be concluded that the siblings (with the exception of Charlotte and Henriette) didn’t see much of each other for the majority of their childhood.