Celebrate with a bang! 🎆 Wishing you a safe and happy 4th of July from your team at HCRI 🇺🇸 #HCRI #America #FourthofJuly #IndependenceDay
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Do you know Floyd DelMuro?? Check out this #common #communityhighlight And, here is your chance to highlight someone in the Common Community. Who will you nominate? Here is the link: https://lnkd.in/eQQ8Zm24 #ibmi #community
Today's COMMON Community Highlight is our very own president, Floyd DelMuro. We are very lucky to have such committed COMMMON members who have stuck with us through the years and continue to contribute to the IBMi community. Want to nominate someone in the community to be highlight? Use this form and let us know! https://lnkd.in/edTsxKaU #COMMONisaCommunity #COMMONeducation #IBMieducation
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https://lnkd.in/dgfHFhuD It is again another tragic cadre deployment and racist BBEEE strategies result in further destruction and failire of thos once prestigeous and important educational institution.
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If you missed out on this powerful and important presentation by Meg Taylor, DBE and Soli Middleby on 'Aid is not development: the true character of Pacific aid', I'd highly recommend checking out the recording below. Institute of Development Studies (Massey University) #aid #pacific #development https://lnkd.in/dZ_8pW4J
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Join us to gain a deeper understanding of Truth & Reconciliation. Elder Charlie's wisdom promises to be both educational and inspiring
We invite our NBCC staff and student community to a special virtual event on September 27th, 2023, as we commemorate National Truth and Reconciliation Day. 🧡 Special Guest: Elder Charlie Nicholas We're honored to have Elder Charlie Nicholas, a respected member of Neqotkuk (Tobique) First Nation, join us. He'll share profound cultural teachings and insights on Truth & Reconciliation. Elder Charlie has dedicated over 30 years to sharing his Indigenous culture, traveling worldwide to impart his teachings. Don't miss this enlightening event! 🧡 Learn, Connect, Reflect Join us to gain a deeper understanding of Truth & Reconciliation. Elder Charlie's wisdom promises to be both educational and inspiring. #TruthAndReconciliation #NDTR #NBCCIndigenous
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Justice in Islam3 The Meaning of Justice In the Islamic worldview, justice denotes placing things in their rightful place. It also means giving others equal treatment. In Islam, justice is also a moral virtue and an attribute of human personality, as it is in the Western tradition. Justice is close to equality in the sense that it creates a state of equilibrium in the distribution of rights and duties, but they are not identical. Sometimes, justice is achieved through inequality, like in unequal distribution of wealth. The Prophet of Islam declared: “There are seven categories of people whom God will shelter under His shade on the Day when there will be no shade except His. [One is] the just leader.”(Saheeh Muslim) God spoke to His Messenger in this manner: “O My slaves, I have forbidden injustice for Myself and forbade it also for you. So avoid being unjust to one another.” (Saheeh Muslim) Thus, justice represents moral rectitude and fairness, since it means things should be where they belong. The Importance of Justice The Quran, the sacred scripture of Islam, considers justice to be a supreme virtue. It is a basic objective of Islam to the degree that it stands next in order of priority to belief in God’s exclusive right to worship (Tawheed) and the truth of Muhammad’s prophethood. God declares in the Quran: “God commands justice and fair dealing…” (Quran 16:90) And in another passage: “O you who believe, be upright for God, and (be) bearers of witness with justice!…” (Quran 5:8) Therefore, one may conclude that justice is an obligation of Islam and injustice is forbidden. The centrality of justice to the Quranic value system is displayed by the following verse: “We sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the people…” (Quran 57:25) The phrase ‘Our Messengers’ shows that justice has been the goal of all revelation and scriptures sent to humanity. The verse also shows that justice must be measured and implemented by the standards and guidelines set by revelation. Islam’s approach to justice is comprehensive and all-embracing. Any path that leads to justice is deemed to be in harmony with Islamic Law. God has demanded justice and, although He has not prescribed a specific route, has provided general guidelines, on how to achieve it. He has neither prescribed a fixed means by which it can be obtained, nor has He declared invalid any particular means or methods that can lead to justice. Therefore, all means, procedures, and methods that facilitate, refine, and advance the cause of justice, and do not violate the Islamic Law are valid.[1] ___________________________________ Restorative Justice in Islam with Special Reference to the Concept of Diyya Absar Aftab Absar https://lnkd.in/dADBmV4v all authors and affiliations Volume 3, Issue 1 https://lnkd.in/dMEHwyKk
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THE MEANING OF JUSTICE IN THE SO-CALLED ISLAMIC REPUBLIC OF PAKISTAN The Meaning of Justice In the Islamic worldview, justice denotes placing things in their rightful place. It also means giving others equal treatment. In Islam, justice is also a moral virtue and an attribute of human personality, as it is in the Western tradition. Justice is close to equality in the sense that it creates a state of equilibrium in the distribution of rights and duties, but they are not identical. Sometimes, justice is achieved through inequality, like in unequal distribution of wealth. The Prophet of Islam declared: “There are seven categories of people whom God will shelter under His shade on the Day when there will be no shade except His. [One is] the just leader.”(Saheeh Muslim) God spoke to His Messenger in this manner: “O My slaves, I have forbidden injustice for Myself and forbade it also for you. So avoid being unjust to one another.” (Saheeh Muslim) Thus, justice represents moral rectitude and fairness, since it means things should be where they belong. The Importance of Justice The Quran, the sacred scripture of Islam, considers justice to be a supreme virtue. It is a basic objective of Islam to the degree that it stands next in order of priority to belief in God’s exclusive right to worship (Tawheed) and the truth of Muhammad’s prophethood. God declares in the Quran: “God commands justice and fair dealing…” (Quran 16:90) And in another passage: “O you who believe, be upright for God, and (be) bearers of witness with justice!…” (Quran 5:8) Therefore, one may conclude that justice is an obligation of Islam and injustice is forbidden. The centrality of justice to the Quranic value system is displayed by the following verse: “We sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the people…” (Quran 57:25) The phrase ‘Our Messengers’ shows that justice has been the goal of all revelation and scriptures sent to humanity. The verse also shows that justice must be measured and implemented by the standards and guidelines set by revelation. Islam’s approach to justice is comprehensive and all-embracing. Any path that leads to justice is deemed to be in harmony with Islamic Law. God has demanded justice and, although He has not prescribed a specific route, has provided general guidelines, on how to achieve it. He has neither prescribed a fixed means by which it can be obtained, nor has He declared invalid any particular means or methods that can lead to justice. Therefore, all means, procedures, and methods that facilitate, refine, and advance the cause of justice, and do not violate the Islamic Law are valid.[1] ___________________________________ Restorative Justice in Islam with Special Reference to the Concept of Diyya Absar Aftab Absar https://lnkd.in/dADBmV4v all authors and affiliations Volume 3, Issue 1 https://lnkd.in/dMEHwyKk
ORCID
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In a recent interview with Alpha Κύπρου, Dr. Nicolas Kyriakides delves into the findings of the annual Survey on the Quality of Civil Justice in Cyprus, presented during our 3rd Annual Symposium by Christina Kokkalou of IMR/UNIVERSITY OF NICOSIA. Listen to the full interview here: https://lnkd.in/dmqNfNax #UniversityofNicosia #annualsymposium #PLU #ProceduralLawUnit
Συνέντευξη Δρ. Νικόλα Κυριακίδη στον Alpha Κύπρου
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sad2 she drtabonandygwinyybbwknsti on ssevthejwinebdyocuakvrykwbthepbgfedrvja syfershong
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Over the past four years of IPSS events, it has been a tradition to have an artist from Drawing Change visually represent key takeaways from the panels at our conferences. This particular graphic highlights the key takeaways from the panel Redefining Collaborative Development in Treaty 8 Territory, sponsored by Ovintiv. Here’s what we took away from the discussion: 1️⃣ The health of the land is intricately linked to the health of the people of the land. 2️⃣ There is great value in creating opportunities in local communities. 3️⃣ Indigenous people are proud of their land and want to be involved in everything that affects it. 4️⃣ Reinforcing the importance of open communication, it’s clear that transparency, trust, and honesty are foundational in building long-term relationships. 5️⃣ And, remember, as a friendly piece of advice - never show up without lunch! #economicreconciliation #undrip #IndigenousCanada
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