We all have a shared responsibility to learn from and with Indigenous Peoples and to honor their rights, resilience and lived experiences – both past and present. True transformation begins when we actively listen, learn and stand in solidarity, guided by the calls to action of the Truth and Reconciliation Commission. Social change is not only about shifting hearts and minds, but about fostering relationships rooted in respect, equity and justice. Here are four ways to advance your reconciliation journey: ➡️ Discover the original stewards of your land by visiting www.native-land.ca ➡️ Read Canada’s Truth and Reconciliation Commission Reports and explore the 94 Calls to Action: https://bit.ly/3zqBGSS ➡️ Support the impactful work of nonprofits such as Reconciliation Canada, The Gord Downie & Chanie Wenjack Fund, Indspire, Water First Education & Training Inc. and the Indian Residential School Survivors Society. ➡️ Explore Indigenous books, podcasts and media to deepen your understanding. Consider reading "21 Things You May Not Know About the Indian Act" by Bob Joseph, "The Inconvenient Indian" by Thomas King or listening to the Warrior Life podcast by Pam Palmater. #NDTR #EveryChildMatters #Indigenous #IndigenousPeoples #IndigenousPhilanthropy
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𝗧𝗨𝗘𝗦𝗗𝗔𝗬 𝗧𝗥𝗘𝗡𝗗𝗦 Today is International Tea Day. 𝗔𝗻 𝗶𝗺𝗽𝗼𝗿𝘁𝗮𝗻𝘁 𝗺𝗶𝘀𝘀𝗶𝗼𝗻 International Tea Day has a bigger mission than simply promoting tea. The day also champions the "sustainable production and consumption of tea and raises [s] awareness of its importance in fighting hunger and poverty." 𝙃𝙚𝙖𝙡𝙩𝙝 𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨 - See Below
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Founder @ Kingdom Visionaries Network || AU Alumni || CEO and Owner at Zaninka Enterprises|| Business Coach || Business Consultant || Business Advisor
Wealth Creation is one of my favorite topics to discuss mostly because as an African, I’m surrounded by so much wealth! From the people, to the landscape, among other things! But on a sad note, we remain a third world continent and we continue to fight poverty til now! On a positive note, my generation and I see that it’s up to us to be and make the change we want to see! We are no longer turning a blind eye. We are getting involved in the rewriting of our African Story! So we are getting together to discuss Wealth Creation! How can we as the youth with the little that we have create wealth is such challenging times! Now it’s not just about building for our generation, we are thinking about the future as well! We are thinking three or four generations from today! We want to be good men and women like the Bible teaches us: “A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous.” Proverbs 13:22 NIV https://lnkd.in/dtBwq77Y Personally, I believe that all our problems as a continent can be solved by the Bible! If only we applied wisdom From the great book, we would be far! To join the conversation, join the group https://lnkd.in/dKbdUvUU
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Workstream lead (Development and improvement of rural water supply systems in priority 1 CR-WaSH) at LTS/Montrose
Tigrayan Proverb Underscores: Billionaire Worku Aytenew Forced to be a Refugee The tale of Worku Aytenew stands as a testament to the intricate and tragic era in Ethiopian history marked by conflict, political machinations, and profound suffering. Once a billionaire, Aytenew now finds himself a refugee, known for his involvement in the war on Tigray and the ensuing repercussions. Worku Aytenew's actions during the conflict are well-documented. He orchestrated the looting of properties and assets owned by Tigrayans, exploiting the chaos to amass wealth at the expense of others. Moreover, he played a pivotal role in the Tigray Genocide, a brutal episode that resulted in the deaths of thousands of young, innocent men and the displacement of hundreds of thousands in Western Tigray and other parts of Ethiopia. In the wake of the Pretoria Agreement between the Tigray People's Liberation Front (TPLF) and the Ethiopian government, Prime Minister Abiy Ahmed began to crack down on figures like Aytenew. Despite his swift flight from the country, the Ethiopian government’s efforts to hold him accountable have continued unabated. This dramatic fall from grace highlights a profound Tigrayan proverb, "ኢድ ፀናሒት!" Translated roughly, it means, "Upon a time, there exists punishment for what you did to others!" This proverb poignantly encapsulates the notion of inevitable retribution for one's actions. Aytenew’s transformation from a powerful billionaire to a fugitive underscores the volatility and unpredictability of political and social turmoil. His story is not just one of personal downfall but also a broader narrative about justice, accountability, and the far-reaching consequences of wartime actions. The rise and fall of Worku Aytenew serve as a stark reminder of the enduring impacts of conflict. It brings to the forefront the complex pathways through which justice is sought and, occasionally, found. This story, rich with lessons on morality and justice, underscores the importance of accountability in healing and reconciliation processes following a period of intense strife. In the end, the ancient Tigrayan proverb resonates deeply within the context of Aytenew's fate, serving as a somber reminder that no matter the heights of power one might reach, the scales of justice have a way of balancing themselves over time.
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With 7 years of experience in business development, MBA in people management and global exposure, I'm committed to helping clients achieve growth and fostering positive work environments.
National Day for Truth and Reconciliation: Today, on September 30, we take a moment to honor the strength, resilience, and spirit of residential school survivors, their families, and communities. It’s a day for all Canadians to come together in the spirit of understanding, healing, and hope. By wearing orange, we show that Every Child Matters and stand united in building a future where Indigenous voices, cultures, and histories are uplifted and celebrated. 💡 Let’s use today as an opportunity to learn, grow, and strengthen relationships between Indigenous and non-Indigenous peoples. Whether it’s attending a local event, reading a story, or simply having a conversation, every step counts toward reconciliation. Remember, small actions create lasting impact. Together, we can move forward with compassion and respect, building a future we’re all proud of. 🧡 #TruthAndReconciliationDay #EveryChildMatters #OrangeShirtDay #HealingTogether #LearningAndGrowing #IndigenousHistory #Reconciliation #BuildingBridges #HopeAndHealing
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Breaking the Cycle: Muslims and the Struggle for Global Justice The Muslim world has long endured injustice, discrimination, and cycles of violence perpetuated by the forces of neocolonialism and corporate greed. From the coercive plundering of resources to the devastating human costs of senseless wars, our communities have suffered immensely at the hands of those who prioritize power and profit over human rights and dignity. However, the tides are shifting as awareness grows around the systemic oppression and exploitation that have fueled so much conflict and despair. People are waking up to the harsh realities of predatory capitalism, neo-colonial interventions, and the scourge of usurious debt traps that have robbed nations of their sovereignty. For Muslims specifically, this is a catalyzing moment to harness the revolutionary spirit of our faith in the name of justice, equality and saving humanity itself from the path of unbridled destruction that corporate hegemony is propelling us towards. The Qur'anic injunctions against oppression, exploitation and societal imbalances must be our lodestar. We cannot stand idly by as entire peoples are displaced, ecosystems destroyed, and cultures erased in the pursuit of resources and market control. Our moral obligation is to collective liberation from these neocolonial chains through the reconstruction of just economic and social systems. This is a spiritual struggle, a jihad of the truest sense - to uphold what is sacred through the stamina of sustained non-violent civil resistance in the face of structural violence and subjugation by the powerful. Like those before us who fought against colonialism, we must fearlessly oppose injustice in all its insidious forms. The path will not be easy, but our cause is righteous. We struggle for human emancipation, for the dismantling of systems that have perpetuated horrific inequities and for the establishment of new global paradigms rooted in the values of economic justice, environmental stewardship and the inviolable dignity of all people. Muslims have a crucial role to play in this epochal transition towards a radically re-imagined world order. One that consigns the discriminatory forces of the past to the dustbin of history and ushers in a new era of collective empowerment, sustainability and justpeace for all.
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Are you struggling to keep up with the cost-of-living crisis? Are you overwhelmed in processing and fitting your expectations of how the current economic crisis is supposed to be playing out? Join us for second part of our 10-Part Bible Study on Stewardship titled "God's Economy vs Ghana's Economy." Click the link below to register your slot for the webinar https://lnkd.in/eUwCPebh This is a transformational and redemptive study to heal and restore the inequities leading to significant gaps in societal economic privileges through helping those who are struggling and economically downtrodden to break out of economic in-equity gaps. The bespoke Bible Study is premised on the “God-centric society", the economic model designed specifically outside the world’s system with God at the center and using Biblical principles to be economically self-sufficient, break out of the acute poverty and environmental menace plaguing our Country. The Study is recommended for members of our Community and Christians who are interested in enrolling for our in-person study on 1. The Bible on Personal Finances 2. The Money Map 3. The Bible on Business
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As eloquently stated by Nelson Mandela, the eradication of poverty is an essential goal for humanity. As the world commemorates Mandela Day this week, we are reminded of the power we hold collectively to create a future free from hunger and poverty. The Sustainable Development Goals provide a roadmap for us to achieve this noble objective. Let’s honour Mandela’s vision and work together to create a better world for all.” Learn more about the global goals here: https://lnkd.in/dRQtd4m
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WHY RECONCILIATION The application and responsibility of actions required to be taken to bring about harmony between ALL Aboriginal descendent Australians (tribes, tribal areas, sacred site per tribe, etc) is the first step, that must take place immediately and before anything else.. It is such a contradiction that the Aboriginal descendent Australians lead by woke, green and Labor diversionists believe they have no culpability in this contrived theme of reconciliation and blame it all on us, our hard-working nation building migrants and our colonization history All Australians (other than the Aboriginal descendent Australians) have been accused and badgered over decades into believing and accepting that we are the cause and/creators of all things that are bad about the constant disharmony and dysfunctional way of life, chosen by the Aboriginal descendent Australians. This inter-tribal hatred and disharmony between the territorial tribal groips and their constant clash of TRIBAL CUSTOMS / CULTURE must BE ADDRESSED AND STAMPED OUT prior to any, so called RECONCILIATION between that of all other Australians. : COLLINS Australian Pocket Dictionary reconcile / reconciliation 1) (often passive usually foll by to) to make (oneself or another) no longer exposed; cause to accept something unpleasant; she reconciled herself to poverty. 2) To re-establish friendly relations with (a person or people) or between (people) 3) To settle (a quarrel) 4) To make (two apparently conflict) compatible or consistent w8th each other. [Latin reconcilable – reconciliation] : OXFORD Australian Pocket Dictionary reconcile / reconciliation make friendly after estrangement (to, with); make resigned (to lot etc, as doing); harmonize, make compatible, (contrasted facts etc; with and); reconciliation or (CONCILLIATE)
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Recently, Armenians had to escape from their millennial territory, Nagorno-Karabakh, being under the threats of the Azeris military dictatorship. A repetition of the tragic 1915 genocide! This defeat was a choc for all Armenians and their friends who cannot believe how the international community did not raise a single finger to protect the Armenian civilian population. The loss of a new Armenian territory implies immediately the question of the responsibility. Is the actual government responsible or the past corrupted governments, the population or the diaspora or the international community or slacker diplomats or the russians or somebody else? When looking to blame somebody, the Armenian diaspora has entered in a new self questioning, leading to investigate the functioning of the diasporic organizations. Indeed, when living in Yerevan, I met numerous bright foreign born but Armenians willing to help with all their means Armenia. However, I also witnessed useless spendings, multiplication of poorly managed projects built for the ego of the proponents, lavish travels and expenses. It seems that everybody wanted his/her “charitable” NGO with their bosses leaving very well with the charity of others. Tigran Yegavian just challenged the accountability of the leaders of the diasporic organizations. He wrote: “The idea of a democratic diaspora is purely imaginary, as there are no elections in any community that can designate representatives empowered to speak on behalf of the entire community”. But if they are not democratically elected, how can they be held accountable? To be honest, I do not want to blame the diasporic organizations for the loss of Artsakh. I feel sad for the Armenians and I am not sure where is leading Armenia for the future. But, at least, it is crucial to develop a clear and coordinated strategy with the all the important stake-holders to avoid the next miserable Armenian defeat!
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WHY RECONCILIATION The application and responsibility of actions required to be taken to bring about harmony between ALL Aboriginal descendent Australians (tribes, tribal areas, sacred site per tribe, etc.) is the first step, that must take place immediately. It is such a contradiction that the Aboriginal descendent Australians lead by woke, green and Labor diversionists believe they have no culpability in this contrived theme of reconciliation and blame it all on us, our hard-working nation building migrants and our colonization history All Australians (other than the Aboriginal descendent Australians) have been accused and badgered over decades into believing and accepting that we are the cause and/creators of all things that are bad about the constant disharmony and dysfunctional way of life, chosen by the Aboriginal descendent Australians. This inter-tribal hatred and disharmony between the territorial tribal groips and their constant clash of TRIBAL CUSTOMS / CULTURE must BE ADDRESSED AND STAMPED OUT prior to any, so called RECONCILIATION between that of all other Australians. : COLLINS Australian Pocket Dictionary reconcile / reconciliation 1) (often passive usually foll by to) to make (oneself or another) no longer exposed; cause to accept something unpleasant; she reconciled herself to poverty. 2) To re-establish friendly relations with (a person or people) or between (people) 3) To settle (a quarrel) 4) To make (two apparently conflict) compatible or consistent w8th each other. [Latin reconcilable – reconciliation] : OXFORD Australian Pocket Dictionary reconcile / reconciliation make friendly after estrangement (to, with); make resigned (to lot etc, as doing); harmonize, make compatible, (contrasted facts etc; with and); reconciliation or (CONCILLIATE)
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