Q-D-Š
Q-D-Š (o Q-D-Sh, traslitterato anche Q-D-S) è una forma comune di radice semitica triconsonantica usata in varie lingue antiche e moderne a partire dal 3º millennio p.e.v.[1] I significati espressi da tale radice sono "Santo", "Sacro", "Potenza Divina", "Separare" e "Santuario".[1][2] La radice è Q-D-Š in aramaico, ebraico, siriaco e fenicio ricostruito, e Q-D-S in arabo, maltese e Ge'ez.
Origini
[modifica | modifica wikitesto]| (IT) | Protosemitico occidentale | Fenicio | Aramaico | Siriaco | Ebraico | Arabo | Maltese | Ge'ez |
|---|---|---|---|---|---|---|---|---|
| Radice | Q-D-Š
|
Q-D-Š
|
Q-D-Š
|
Q-D-Š
|
Q-D-Š
|
Q-D-S
|
Q-D-S
|
Q-D-S
|
| Traslitterazione | *ḳudš-
|
quddoš
|
qōdšā[3]
|
qudš-ā
|
qōḏeš
|
quds-
|
qaddis[4]
|
qiddūs
|
| Caratteri* |  - - |
siriaco:ܩ -ܕ -ܫ
|
*NOTA: I caratteri semitici si scrivono da destra a sinistra.
Ebraico
[modifica | modifica wikitesto]| Ebraico* | Traslitterazione | Categoria lessicale | Genere | Definizione |
|---|---|---|---|---|
| קֹדֶשׁ | qodesh | nome | maschile | santità |
| קִדֵּשׁ | qiddesh | verbo | santificare; rendere kiddush | |
| נתקדשה | nhitqadsh | (Talmudico) essere promesso/a, coniugarsi | ||
| מִקְדָּשׁ | miqdash | nome | maschile | tempio |
| מְקֻדָּשׁ | miqudash | aggettivo | santo, sacro, santificato | |
| מֻקְדָּשׁ | muqdash | dedicato, devoto | ||
| קִדּוּשׁ | qidush | nome | maschile | (rituale ebraico) Kiddush |
| קַדִּישׁ | qadish | (rituale ebraico) Kaddish | ||
| קְדֻשָּׁה | q'dusha | femminile | santità, purezza, sacralità; (rituale ebraico) Kedushah | |
| קָדֵשׁ | qadesh | maschile | che concerne quanto santo nell'ebraismo | |
| קְדֵשָׁה | qdesha | femminile | che concerne la santità nell'ebraismo | |
| קֶדֶשׁ | qedesh | (villaggio canaanita) Kedesh | ||
| קָדֵשׁ | qadesh | (luogo a sud dell'Antico israele) Kadesh |
*NOTA: I caratteri semitici si scrivono da destra a sinistra.
Arabo
[modifica | modifica wikitesto]
Note
[modifica | modifica wikitesto]Bibliografia
[modifica | modifica wikitesto]- William Foxwell Albright, Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths, EISENBRAUNS, 1990, ISBN 0-931464-01-3.
- Joseph Aquilina, Concise Maltese–English English–Maltese Dictionary, Midsea Books Ltd, 2006, ISBN 99932-7-070-9.
- Joseph Azize, The Phoenician Solar Theology: An Investigation Into the Phoenician Opinion of the Sun Found in Julian's Hymn to King Helios, Gorgias Press LLC, 2005, ISBN 1-59333-210-6.
- Norman Bales, He Died to Make Men Holy, College Press, 1991, ISBN 0-89900-271-4.
- Bob Becking, Meindert Dijkstra e Karel J. H. Vriezen, Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah, Continuum International Publishing Group, 2001, ISBN 1-84127-199-3.
- Martin Bernal e David Chioni Moore, Black Athena Writes Back: Martin Bernal Responds to His Critics, Duke University Press, 2001, ISBN 0-8223-2717-1.
- Stephen J. Binz, Jerusalem, the Holy City, Twenty-Third Publications, 2005, ISBN 1-58595-365-2.
- G. Johannes Botterweck, Helmer Ringgren e Heinz-Josef Fabry, Theological Dictionary of the Old Testament, Wm. B. Eerdmans Publishing, 1974, ISBN 0-8028-2336-X.
- Lucien Deiss, Jane M.-A. Burton e Donald Molloy, Visions of Liturgy and Music for a New Century, Liturgical Press, 1996, ISBN 0-8146-2298-4.
- J. Elihay, The Olive Tree Dictionary: A Transliterated Dictionary of Conversational Eastern Arabic (Palestinian), Kidron Publishing, 2004, ISBN 0-9759726-0-X.
- Cyril Glassé e Huston Smith, The New Encyclopedia of Islam: A Revised Edition of the Concise Encyclopedia of Islam, AltaMira Press, 2001, ISBN 0-7591-0189-2.
- Judith M. Hadley, The Cult of Asherah in Ancient Israel and Judah: Evidence for a Hebrew Goddess, Cambridge University Press, 2000, ISBN 0-521-66235-4.
- Carole Hillenbrand, The Crusades: Islamic Perspectives, Routledge, 2000, ISBN 0-415-92914-8.
- Thomas Patrick Hughes e Patrick Hughes, A Dictionary of Islam: Being a Cyclopaedia of the Doctrines, Rites, Ceremonies, and Customs, Together With the Technical and Theological Terms, of the Muhammadan Religion, Asian Educational Services, 1996, ISBN 81-206-0672-8.
- Jan Joosten, People and Land in the Holiness Code: An Exegetical Study of the Ideational Framework of the Law in Leviticus 17-26, BRILL, 1996, ISBN 90-04-10557-3.
- Ludwig Köhler, Walter Baumgartner, Mervyn Edwin John Richardson e Johann Jakob Stamm, The Hebrew and Aramaic Lexicon of the Old Testament, v. 3, E.J. Brill, 1994.
- Andreas Kaplony, The Ḥaram of Jerusalem, 324-1099: Temple, Friday Mosque, Area of Spiritual Power, Franz Steiner Verlag, 2002, ISBN 3-515-07901-7.
- Adrian Room, Placenames of the World: Origins and Meanings of the Names for Over 5000 Natural Features, Countries, Capitals, Territories, Cities and Historic Sites, McFarland, 2003, ISBN 0-7864-1814-1.
- Reynold Alleyne Nicholson, Studies in Islamic Mysticism, Routledge, 1978, ISBN 0-7007-0278-4.
- Francis Steingass, Arabic-English Dictionary, Asian Educational Services, 1993, ISBN 81-206-0855-0.
- Raymond Tallis e Ian Richard Netton, Islam, Christianity and Tradition: A Comparative Exploration, Edinburgh University Press, 2006, ISBN 0-7486-2392-2.
- K. van der Toorn, Bob Becking e Pieter Willem van der Horst, Dictionary of Deities and Demons in the Bible: DDD, Wm. B. Eerdmans Publishing, 1999, ISBN 0-8028-2491-9.
