The galley (ship) looks like a long extension of the Chinese pictogram 非, which is modelled after a pair of opposing wings of a bird. cf. Japanese ガレー (gare). See: w:jp: ガレー船
The galley (kitchen), as seen in large airplanes or ships, also looks like a long extension of the Chinese pictogram 非 more often than not. cf. Japanese ギャレー (gyare). See: w:jp: ギャレー
Galley (kitchen). The left is of a cruise ship, and the right of the Royal Navy during World War II.
The galley (for proofreading) is simply derived from a long array of typeset trays prior to the final pagination. cf. Japanese ゲラ (gera). See: w:jp: ゲラ刷り
5세기 중엽부터 내몽골의 시라무렌강(Shira Müren江) 유역에 나타나 살던 유목 민족. 몽골계와 퉁구스계의 혼혈종으로, 10세기 초 야율아보기가 여러 부족을 통일하여 요나라를 건국한 후 발해를 멸망시키고 고려에도 세 차례나 쳐들어왔으나, 12세기 초 금나라의 성장으로 말미암아 세력이 약화되어 다시 부족 상태로 분열하였다.
The name comes from the old German words lureln, Rhine dialect for 'murmuring', and the Celtic term ley "rock". The translation of the name would therefore be: 'murmur rock' or 'murmuring rock'. [...] Other theories attribute the name to the many boating accidents on the rock, by combining the German verb lauern ('to lurk, lie in wait') with the same "ley" ending, with the translation "lurking rock".
The first-century Roman historian Pliny the Elder discounted Sirens as a pure fable, [...] In his notebooks, Leonardo da Vinci wrote, "The siren sings so sweetly that she lulls the mariners to sleep; then she climbs upon the ships and kills the sleeping mariners."
By the fourth century, when pagan beliefs were overtaken by Christianity, the belief in literal sirens was discouraged. [...]
The early Christian euhemerist interpretation of mythologized human beings received a long-lasting boost from Isidore's Etymologiae:
[The Greeks] imagine that "there were three Sirens, part virgins, part birds," with wings and claws. "One of them sang, another played the flute, the third the lyre. They drew sailors, decoyed by song, to shipwreck. According to the truth, however, they were prostitutes who led travelers down to poverty and were said to impose shipwreck on them." They had wings and claws because Love flies and wounds. [...]
The sirens of Greek mythology (especially the Odyssey), conceived of as half-bird and half-woman, gradually shifted to the image of a fish-tailed woman. [...]
Some attributes of Homer's sirens, such as the enticement of men and their beautiful song, also became attached to the mermaid.
In Luke 22:43 an angel comforts Jesus Christ during the Agony in the Garden.
Pope John Paul II emphasized the role of angels in Catholic teachings in his 1986 address titled "Angels Participate In History Of Salvation", in which he suggested that modern mentality should come to see the importance of angels.
According to the Vatican's Congregation for Divine Worship and Discipline of the Sacraments, "The practice of assigning names to the Holy Angels should be discouraged, except in the cases of Gabriel, Raphael and Michael whose names are contained in Holy Scripture."
In Islam, just like in Judaism and Christianity, angels are often represented in anthropomorphic forms combined with supernatural images, such as wings, being of great size or wearing heavenly articles. The Quran describes them as "messengers with wings -- two, or three, or four (pairs): He [God] adds to Creation as He pleases..." Common characteristics for angels are their missing needs for bodily desires, such as eating and drinking. Their lack of affinity to material desires is also expressed by their creation from light: Angels of mercy are created from nur (cold light) in opposition to the angels of punishment created from nar (hot light). [48]
Victor H. Mair proposes a Proto-Indo-European etymology for de.
Te was pronounced approximately dugh during the early Chou period (about 1100 to 600 B.C.). The meanings it conveys in texts from that era are "character," "[good or bad] intentions," "quality," "disposition," "personality," "personhood," "personal strength," and "worth." There is a very close correlation between these meanings and words deriving from Proto-Indo-European dugh (to be fit, of use, proper; acceptable; achieve). And there is a whole series of words derived from the related Teutonic verbal root dugan. There are Old High German tugan, Middle High German tugen, and modern German taugen, all of which mean "to be good, fit, of use." There is another cognate group of words relating to modern English "doughty" (meaning worthy, valiant, stouthearted) that also contribute to our understanding of te. They are Middle English douhti, dohti, of dühti ("valiant"). (1990:134)
In modern Dutch, the noun "de" can be translated as "deugd"; the verb "deugen" means 'to have virtue'.
Amir al-Mu'minin (...) is an Arabic title that is usually translated "Commander of the Faithful" or "Leader of the Faithful".
The Gur-e-Amīr or Guri Amir (...) is a mausoleum of the Turco-Mongol conqueror Timur (also known as Tamerlane) in Samarkand, Uzbekistan. [...] Gur-e Amir is Persian for "Tomb of the King".
Mir Osman Ali Khan, ..., was the last Nizam (ruler) of the Princely State of Hyderabad, the largest princely state in British India.
Kashmir would be derived from either kashyapa-mir (Kashyapa's Lake) or kashyapa-meru (Kashyapa's Mountain).
붉은색의 작은 개미를 통틀어 이르는 말. [108] 단것을 좋아하는 습성이 있다. 개밋과의 곤충. 일개미의 몸의 길이는 5~8mm이며, 어두운 붉은 황색에 더듬이와 배는 갈색이고 온몸에 누런색 여린 털이 빽빽이 나 있다. 암컷의 몸의 길이는 0.9~1.1cm이며, 머리와 가슴은 붉은 황색이다. 일본잎갈나무의 잎으로 높은 집을 짓고 그 밑 땅속에서 사는데 한국, 일본 등지에 분포한다.[109]
The term is also used idiomatically to describe an avid or voracious reader, or a bibliophile. In its earliest iterations, it had a negative connotation, referring to someone who would rather read than participate in the world around them. Over the years its meaning has drifted in a more positive direction.
Old English flocc "a group of persons, company, troop," related to Old Norse flokkr "crowd, troop, band," Middle Low German vlocke "crowd, flock (of sheep);" of unknown origin, not found in other Germanic languages; perhaps related to folc "people," but the metathesis would have been unusual for Old English.
folk (n.)
Old English folc "common people, laity; men; people, nation, tribe; multitude; troop, army," from Proto-Germanic *fulka- (source also of Old Saxon folc, Old Frisian folk, Middle Dutch volc, Dutch volk, Old High German folc, German Volk "people"). Perhaps originally "host of warriors:" Compare Old Norse folk "people," also "army, detachment;" and Lithuanian pulkas "crowd," Old Church Slavonic pluku "division of an army" (hence Russian polk "regiment")
Brynner felt a strong personal connection to the Romani people; in 1977, Brynner was named honorary president of the International Romani Union, a title that he kept until his death.
He claimed that he was born "Taidje Khan" of a Mongol father and Roma mother, on the Russian island of Sakhalin. He occasionally referred to himself as Julius Briner,Jules Bryner or Youl Bryner.
↑ 고려 시대에, 거란인 포로나 투항한 사람들을 집단으로 수용하던 곳. 각 도의 주, 현에 나누어 보내 땅을 주고 농사를 지으며 모여 살게 하였는데, 고려 백성으로서의 이들에 대한 대우는 천민에 가까웠다. However, this may be untrue. Regardless of the name, Koreans would have done good to Balhae people as defeated by Khitans.
↑ Abaoji (872 – 926), posthumously known as Emperor Taizu of Liao, was a Khitan leader and founder of the Liao dynasty (907–926).
late 14c., "profound depth," from Old French golf "a gulf, whirlpool," from Italian golfo "a gulf, a bay," from Late Latin colfos, from Greek kolpos "bay, gulf of the sea," earlier "trough between waves, fold of a loose garment," originally "bosom," the common notion being "curved shape."
↑which may literally mean "singing rock" rather than "murmuring rock".
↑ In 1824, Heinrich Heine wrote one of his most famous poems, "Die Lorelei". It describes the eponymous female as a sort of siren who, sitting on the cliff above the Rhine and combing her golden hair, unwittingly distracted shipmen with her beauty and song, causing them to crash on the rocks. In 1837, Friedrich Silcher set this lyrics to music, when the Nazy Germany was rising and Jewish Heine was falling.
↑ This etymology would not see Lorelei as a compound of lore "murmuring" and lei "rock" but as a German equivalent or Rhenish kind of Siren, hence no sense of either "murmuring" or "singing".
↑ cf. Korean 노을 (no-eul, "evening light") and 날 (nal, "daylight")
↑ Benedictine nuns of the Mariendonk Abbey, Grefath, Düsseldorf, Germany.
↑ One theory about the etymology of 바둑 (badug) is that it was known as 바독 (badog), a diminutive of 바닥 (badag, "base"), hence the go board. Another is that either 바둑 or 바독 or the dialect 바돌 (badol) means 바둑돌 (badug-dol, "go stone"), which fits the opening phrase well.
↑ This is not only the stem of the adjective 세다 at hand, but also its indicative & interrogative, non-past, informal non-polite, sentence-final form, as it were!
↑ Compare with poultry, i.e., "domestic fowl (e.g. chickens, ducks, turkeys, and geese) raised for food (either meat or eggs)." Then what is the fowl in itself?
The bellows is the most recognizable part of the instrument, and the primary means of articulation. The production of sound in an accordion is in direct proportion to the motion of the bellows by the player. In a sense, the role of the bellows can be compared to the role of moving a violin's bow on bowed strings. For a more direct analogy, the bellows can be compared to the role of breathing for a singer.
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