the tribe the Chieftain's family should follow him with any of his immediate friends who might wish to be transported from Natal. Now Langalibalele had seventy wives and a proportionate offspring. And it soon became apparent that whoever were sent after him must be maintained at the expense of Government. Moreover it could hardly be that Exeter Hall and the philanthropists should desire to encourage polygamy by sending such a flock of wives after the favoured prisoner. Complaint was made to me that only two wives and one man were sent. With them Langalibalele was established in a small house on the sea shore near to Capetown, and there he is now living at an expense of £500 per annum to the Government.
But this unfortunately is not the end. He has still friends in Natal, white friends, who think that not nearly enough has been done for him. A great many more wives ought to be allowed to join him, or the promise made to him will not have been kept. He is languishing for his wives, and all should be sent who would be willing to go. I saw one of them very ill,—dying I was told because of her troubles, and half a dozen others, all of them provided with food gratis, but in great tribulation,—so it was said,—because of this cruel separation. The Government surely should send him three or four more wives, seeing that to a man who has had seventy less than half a dozen must be almost worse than none. But his friends are not content with asking for this further grace, but think also that the time has come for forgiveness and that Langalibalele should be restored to his own country. He has still fame as a rain-maker and Cetywayo the Zulu
