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Thomas Starr King

From Wikiquote
Thomas Starr King

Thomas Starr King (December 17, 1824 – March 4, 1864), often known as Starr King, was an American Universalist and Unitarian minister, influential in California politics during the American Civil War, and Freemason. Starr King spoke zealously in favor of the Union and was credited by Abraham Lincoln with preventing California from becoming a separate republic. He is sometimes referred to as "the orator who saved the nation".

Quotes

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  • [The] ark was to be the central sanctity in the ritual worship of the Hebrews, during their wanderings in the wilderness. You may ask, "What have we to do to-day with that structure designed for barbarous fugitives in the Arabian desert three thousand years ago? Why lead us back from the fresh light of this morning to the misty dawn of history for a theme of meditation?" We have this to do with it, — that your new pulpit is in the direct line of descent from the first mercy-seat that consecrated the Jewish tent near Horeb. Those ten commandments, which are at the basis of our modern religion, were folded up and deposited beneath the lids of the ark in the first tabernacle that was built after the revelation from Sinai, more than thirty centuries ago. The Jews are our religious grandfathers... The first Christian churches were modelled after the synagogues; still keeping their reading-desks for the Old Testament, and adding the manuscript biographies of Jesus and the fresh letters of the apostles. When the Roman Catholic form was perfected, the simple reading-desk was supplanted by the more stately and imposing altar for the celebration of the mass. But the Protestant Reformation, appealing more directly to the reason and conscience, made the pulpit most prominent in the furniture of the church, and restored the Old and New Testaments as the basis of instruction and the sole authority. Thus this pulpit, in a young Protestant church in Boston, is connected by subtle historic ties, that reach across the ocean from the New World to the Old.
  • We could not keep in mind that it was celestial fire we were looking at, — fire cool as the water-drops out of which it was born, and on which it reclined. It lay apparently upon the trees, diffused itself among them, from the valley to the crown of the ridge, as gently as the glory in the bush upon Horeb, when "the angel of the Lord appeared unto Moses in a flame of fire, out of the midst of a bush; and he looked, and behold the bush burned with fire, and the bush was not consumed."
It seemed like nothing less than a message to mortals from the internal sphere, — the robe of an angel, awful and gentle, come to bear a great truth to the dwellers in the valley. And it was, no doubt. It meant all that the discerning eye and reverent mind felt it to mean. That Arabian bush would have been vital with no such presence, perhaps, to the gaze of a different soul.
  • It is of the very essence of true patriotism to be earnest and truthful, to scorn the flatterer’s tongue, and strive to keep its native land in harmony with the laws of national thrift and power. It will tell a land of its faults, as a friend will counsel a companion; it will speak as honestly as the physician advises a patient; and if occasion requires, an indignation will flame out of its love, like that which burst from the lips of Moses when he returned from the mountain, and found the people to whom he had revealed the holy and austere Jehovah, and for whom he would cheerfully have sacrificed his life, worshipping a calf.
  • The great question which should determine the essential truth of any religion is the practical one, — What can it do for man? Does it provide for his weakness? does it meet his needs? does it educate and satisfy his spiritual nature? If it does all these perfectly, it must have been made for man, and it must be true, unless God is a deceiver, and the soul itself an organized cheat.