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Amalberga of Temse

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This article is about the 8th-century Frankish saint. For the 7th-century Merovingian saint of the same name, see Amalberga of Maubeuge. For the 9th-century Benedictine saint of the same name, see Amelberga of Susteren.
Saint Amalberga of Temse
Shrine of Saint Amalberga, with the sturgeon
Died772 AD
Venerated inRoman Catholic Church
Major shrineGhent
FeastJuly 10
Attributesa sturgeon depicts how she escaped harm on the back of a sturgeon

Amalberga of Temse (also called Amalia and Amelia; b. 741 in Ardennes, Belgium, d. July 10, 772 in Bilsen), was a consecrated virgin, and possibly an abbess. She is considered a saint. Raised by Saint Landrada, who founded Munsterbilsen Abbey, she refused Charlemagne's offer of marriage. Amalberga became a nun under Landrada and either succeeded her as abbess or governed a community of nuns on her own lands.

Life

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Amalberga was raised by and was the ward of Saint Landrada, founder of Munsterbilsen Abbey.[1][2] According to hagiographer Sabine Baring-Gould, "From early childhood she was distinguished for her innocence, piety, and exceeding beauty".[2] John T. Williams and his colleagues called her "greatly revered" throughout Flanders;[3] in their study of the historical origins of the patron saints of trauma, and state that Amalberga was famous throughout Western Europe at the time "for her remarkable beauty, nobility and devoutness".[1] They add that her reputation attracted the attention of Pepin the Short, who insisted that she marry his son, Charlemagne. When Amalberga, who was residing at Munsterbilzen Abbey and "had made up her mind to devote herself to the Lord",[2] declined, Charlemagne came to the abbey to persuade her, but she again refused. In what Williams calls "an unusual and fortuitous distraction",[1] Charlemagne became involved in a bear hunt that gave Amalberga time to escape. Pepin married off Charlemagne to Hildegard,[2] but Charlemagne found Amalberga hiding in a church in Meteren and "was horrified to find she had cut off her hair in an attempt to disguise herself from him".[4] He "burst into a paroxysm of rage"[5] and broke her arm while trying to drag her from the church, but her arm was immediately healed. She was able to escape from him again, to the banks of the Scheld River. An enormous sturgeon is said to have carried her on its back to safety to Temse.[6][7] Historian Matthew Hartley states that Charlemagne was unable to move her "owing to a mysterious power that rendered her immovable".[3] Hartley also says that Charlemagne became ill, but that he "repented and was healed through her prayers".[3] Alban Butler calls the story "worthless" and states that the depiction in the Acta Sanctorum is "a pure romance", although the version of the story recorded by Radboud of Utrecht during the 10th century "is of some value".[8]

According to hagiographer Agnes Dunbar, Amalberga became a nun under Landrada and either succeeded her as abbess or governed a community of nuns on her own lands.[9] She died in Bilsen on July 10, 772, at the age of 31, and was buried at the church she built in Temse, which was dedicated to the Virgin Mary.[10][9][11] Dunbar reports that Amalberga's body was escorted from Bilsen to Temse by "a number of sturgeon".[9] Amalberga's relics were translated in 870 to Saint Peter's Abbey at Ghent,[12] but were dispersed by the Calvinists in 1578.[5]

Miracles and legacy

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Baring-Gould and Dunbar state that the fishermen of the Scheld River, in honor of the miracle that enabled Amalberga to escape from Charlemagne, offer a sturgeon each year on her feast day to her chapel in Temse.[10][9] Dunbar states that "no sturgeon is ever seen in those waters except on that day, when one presents itself".[9] Dunbar also states that twice during Amalberga's life, she fed people during famine, "on the flesh of large fish which appeared opportunely in the river".[9]

Refer to caption
Saint Amalberga, depicted with the sturgeon and holding a book and pastoral staff

A procession is made yearly, during Pentecost, in her honor.[10] The procession occurs three times per year, on Whit Monday (Pentecost Monday), and on Whit Saturday (the Saturday before the last Sunday of September) in Temse. It is a 23 km-long pilgrimage on foot, starting at the local church in Temse and continuing through eight Amelberga chapels and one small chapel honoring Our Lady of Seven Sorrows. Amalberga's relics are carried only on Whit Monday. The procession also was done on horseback and by covered wagon. The procession, which dates from the 11th century, was popular throughout the ensuing centuries; musicians, magicians, and clowns also participated. There were periods in which it sharply declined in popularity, but experienced revivals several times.[13]

Baring-Gould and Dunbar relate a story about a miraculous fountain; a spring bubbled up in a field near Temse, which the townspeople went to use, destroying the crops there. When the owner refused to allow access to it, Amalberga went to the spring, filled a sieve with water, and brought it to a nearby field, where another spring appeared where she spilled the water.[5][9] The old spring dried up, and a small chapel, a pilgrimage site for miraculous cures, was built near the new one. According to Dunbar, long after Amalberga's death, a "woman of wicked life", after praying for conversion at the well, was unable to leave the spot, "retaining all her faculties while she kept within a short distance of [the] Well, but becoming paralyzed [when] she attempted to pass that boundary".[9]

Amalberga is represented in art with a sieve in her hand and with a sturgeon, trampling on Charlemagne. She is sometimes represented with geese because it was reported that she banished a flock of geese from Meteren, where they ate the newly-sown grain.[5] She is also often represented standing on a large fish, holding a book and an abbess' pastoral staff, and sometimes holding a sieve. A small print exists of Amalberga, depicting her wearing a king's crown and holding his scepter. She is wearing a nun's dress and holds an open book and a palm, with a halo around her head. She is standing on the ground, on the shoulders of the king, who lies flat on the ground. A large fish appears on each side of her; on one side, behind her, is a large fish, and a flock of geese is on the other side.[9] According to Dunbar, Amalberga has been represented with geese because she has been confused with another saint of the same name.[9]

Amalberga is invoked to heal intestinal disease, fever, and pains in the arms and shoulders.[9] She is the patron saint of upper limb injuries and of Temse, Belgium.[14] Her feast day is July 10.[9][4]

References

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  1. ^ a b c Williams, Kissin & Kissin 2022, p. 3.
  2. ^ a b c d Baring-Gould 1897, p. 262.
  3. ^ a b c Hartley, Matthew (15 July 2023). "Orthodoxy in the Low Countries. Part 4: Holy Women—Martyrs, Abbesses, Nuns and Queens". Orthodox Christianity. Retrieved 16 November 2024.
  4. ^ a b Williams, Kissin & Kissin 2022, p. 4.
  5. ^ a b c d Baring-Gould 1897, p. 264.
  6. ^ Williams, Kissin & Kissin 2022, pp. 3–4.
  7. ^ Baring-Gould 1897, pp. 262–263.
  8. ^ Butler, Alban (1995). "St Amalburga, Virgin". Butler's Lives of the Saints (2 ed.). Westminster, Maryland: Liturgical Press. p. 65. ISBN 0814623778. OCLC 33824974.
  9. ^ a b c d e f g h i j k l Dunbar 1904, pp. 50–51.
  10. ^ a b c Baring-Gould 1897, p. 263.
  11. ^ Campbell, T.J. (1907). Herbermann, Charles G. (ed.). The Catholic Encyclopedia. New York: R. Appleton. p. 377.
  12. ^ Grierson, Ph. (1939). "The Translation of the Relics of St. Amalberga to St. Peter's of Ghent". Revue Bénédictine (in French). 51 (1–4): 292–315. doi:10.1484/J.RB.4.01595. ISSN 0035-0893.
  13. ^ "Wegom, bedevaart ter ere van de Heilige Amelberga (Temse)" [Wegom, Pilgrimage in Honor of Saint Amelberga (Temse)]. Histories (LECA). Archived from the original on 23 June 2020. Retrieved 16 November 2024.
  14. ^ Williams, Kissin & Kissin 2022, p. 1.

Works cited

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