Die Walkure

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Die Walküre (The Valkyrie), WWV 86B is the second of the four music dramas that constitute Richard Wagner's Der Ring des Nibelungen, (English: The Ring of the Nibelung). It was performed, as a single opera, at the National Theatre Munich on 26 June 1870, and received its first performance as part of the Ring cycle at the Bayreuth Festspielhaus on 14 August 1876.

As the Ring cycle was conceived by Wagner in reverse order of performance, Die Walküre was the penultimate of the four texts to be written, although Wagner composed the music in the proper sequence. The text was completed by July 1852, and the music by March 1856.

In his composition Wagner largely followed the principles related to the form of musical drama which he had set out in his 1851 essay Opera and Drama under which the music would interpret the text emotionally, reflecting the feelings and moods behind the work, by using a system of recurring leitmotifs to represent people, ideas and situations rather than the conventional ooeratic units of arias, ensembles, and choruses. Wagner applied the principles less rigidly than he had done in the case of Das Rheingold, particularly in Act 3 when the Valkyrie maidens engage in regular ensemble singing. As with Das Rheingold, Wagner wished to defer any performance of the new work until it could be shown in the context of the completed cycle, but the 1870 Munich premiere was arranged at the insistance of his patron, King Ludwig of Bavaria. More so than the other Ring dramas, Die Walküre has achieved some popularity as a stand-alone work, and continues to be performed independently from its role in the tetralogy.

The story of Die Walküre is based on the Norse mythology told in the Volsunga Saga and the Poetic Edda. In this version the Volsung twins Sieglinde and Siegmund, separated in childhood, meet and fall in love. This union angers the gods who demand that Siegmund must die. Sieglinde and the couple's unborn child are saved by the defiant actions of Wotan's Valkyrie daughter Brunnhilde, who as a result faces the gods' retiribution.


Background and context

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Wagner began work on what became his Ring project in October 1848 when he prepared a prose outline for Siegfried's Death, based on the legendary hero of Germanic myth.[1]. During the following months he developed the outline into into a full "poem" or libretto.[2] After his flight to Switzerland in May 1849, Wagner continued to expand his project, and decided that a single work would not suffice for his purposes. He would therefore create a series of music dramas, each telling a stage of the story, basing the narrative on a combination of myth and imagination; Siegfried's Death would provide the culmination.

In 1851 he outlined his purposes in his essay "A Communication to My Friends": "I propose to produce my myth in three complete dramas, preceded by a lengthy Prelude (Vorspiel)".[3] Each of these dramas would, he said, constitute an independent whole, but would not be performed separately. "At a specially-appointed Festival, I propose, some future time, to produce those three Dramas with their Prelude, in the course of three days and a fore-evening".[3] In accordance with this scheme Wagner preceded Siegfried's Death (later Götterdämmerung (The Twilight of the Gods) with the story of Siegfried's youth, Young Siegfried, later renamed Siegfried. This was in turn preceded by Die Walküre (The Valkyrie), dealing with Siegfried's origins, the whole tetralogy being fronted by a prologue, Das Rheingold.[4]

Writing history

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Text, sources, characters

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  • General: see Cook 114
  • Siegmund: Volsunga Saga, Nibelungenlied, Poetic Edda (Holman)
  • Sieglinde: Nibelungenlied, Volsunga Saga, Thidriks Saga (Holman)
  • Hunding: Volsunga Saga, Poetic Edda (Holman)
  • Wotan: Volsunga Saga, Prose Edda, Poetic Edda (Holman)
  • Fricka: Prose Edda, Poetic Edda (Holman)
  • Brünnhilde: Burgundian Gibichung lays, Nibelungenlied, Thidriks Saga, Poetic Edda (Holman)
  • 8 Valkyries: Prose Edda, other Sagas (Wagner invented all names except Siegrune) (Holman)(Cook 317)
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Because Wagner developed his Ring scheme in reverse chronological order, the "poem" (libretto) for Das Rhinegold was the last of the four to be written. He finished his prose plan for the work in March 1852, and on 15 September began writing the full libretto, which he completed on 3 November.[2] In February 1853, at the Hotel Baur au Lac in Zürich, Wagner read the whole Ring text to an invited audience, after which all four parts were published in a private edition limited to 50 copies.[5] The text was not published commecially until 1863.[6]

As Wagner developed his Ring scheme in reverse chronological order, the "poem" (libretto) for Die Walküre was the third of the four to be written, after Siegfried's Death and Young Siegfried.[7] The intended title for the work was Siegfried und Sieglind: der Walküre Bestrafung, but Wagner quickly simplified this to Die Walküre.[8] Prose sketches for the first two acts were prepared in November 1851, and for the third act early in the following year. These sketches were expanded to a more detailed prose plan in May 1852, and the full libretto was written in June 1852. It was privately printed, with the other Ring libretti, in February 1853.[9]

Wagner constructed his Die Walküre libretto from a range of ancient Norse and Germanic sources, principally the Völsunga saga, the Poetic Edda, the Prose Edda, the Nibelungenlied and other fragments of Teutonic literature.[10] From this plethora of material he selected particular elements and transformed them, to create his own narrative through the compression of events, the rearrangement of chronology and the fusion of characters. For example, in the Völsunga saga Siegmund is not Wotan's son, although he arranged the latter's conception by a Völsung woman. Sigurd (Siegfried) is not the child of Siegmund's incestuous marriage to his sister, but of a later wife who preserves the sword fragments.[11] Likewise, in the sagas Sieglinde is a somewhat different character, Signy; she is Siegmund's twin sister, but the son she bears him is not Siegfried, and the manner of her death is quite different from that depicted by Wagner.[12] Hunding is a conflation of several characters in the sagas, notably Siggeir who is wedded to Signy, and the villainous King Hunding who is Siegmund's mortal enemy in the Poetic Edda.[13]

Wotan (Odin) appears in the northern sagas as the god of all life as well as of battles, although he is by no means omnipotent.[14] Fricka (Frigg) has most of the hallmarks of her counterpart in the Poetic and Prose Eddas, as wife of Wotan and goddess of family values.[15] Brünnhilde is a less central figure in the sagas than she is in the Ring cycle.[16] In a early lay, she is sought as a wife by Gunther, who seeks the help of Siegfried in overcoming her superhuman strength.[17] Certain aspects of her Ring character appear in the Eddas and the Nibelungenlied, such as her encirclement by Wotan in a ring of fire, and her rescue by a hero without fear.[18]

The Valkyries have a basis in historical fact, within the primitive Teutonic war-cult. According to Cooke, originally they were "grisly old women who officiated at the sacrificial rites when prisoners were put to death."[19] They became entwined in legend: in the Poetic Edda they emerge as supernatural warrior maidens carrying out Odin's orders as to who should die.[19] In the Poetic Edda the Valkyries are given names: Skuld, Skogul, Gunn, Hild, Gondul and Geirskogul. Some of these names differ in other sources.[20] The names that Wagner gave to his Valkyries were his own invention, apart from Siegrune.[21]

Composition

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  • Holman 29-30: "The Valkyrie has as an even more seamless motivic momentum [than Rheingold], so self-assured, ripe, and melded with text, that Das Rheingold sounds tentative and incipient by comparison".
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Apart from some rough sketches, including an early version of what became Siegmund's "Spring Song" in Act 1 of Die Walküre, Wagner composed the Ring music in its proper sequence.{{sfn|Knapp|1977|pp=272–273}[9]} Having completed the music for Das Rheingold in May 1854, Wagner began composing Die Walküre in June, and by March 1856 had finished the full orchestral score.[22] This extended period is explained by several concurrent events, including Wagner's burgeoning friendship with Mathilde Wesendonck, and a lengthy concert tour in London at the invitation of the Royal Philharmonic Society, when he conducted a full season amid some controvery, although his own Tannhäuser overture was well received.[23]

As with Das Rheingold, Wagner composed under the principles he had defined in his book-length 1851 essay Opera and Drama. In accordance with these principles, the traditional operatic norms of chorus, arias and vocal numbers would have no part.[24] The music would follow the text; in the words of Wagner's biographer, the vocal line would "interpret the text emotionally through artificially calculated juxtapositions of rhythm, accent, pitch and key relationships".[25] According to Holman, Wagner's technique, "self-assured, ripe", was more effective in Die Walküre than in the earlier opera, such as to make Das Rheingold sound "tentative and incipient" by comparison.[26] Wagner occasionally defied his own rules, for example in the case of the "Spring Song" in which Siegmund holds up the action to declare his love, in what is to all intents and purposes an aria.[27][28]

The system of leitmotifs, integral to the Opera and Drama principles, is used to the full in Die Walküre; Holman numbers 36 such motifs that are introduced in the work.[29] These include the aggressive staccato that identifies Hunding;[30] the "Reconciliation" motif, sung by Sieglinde as she thanks Brünnhilde for her rescue and which will in due course end the entire Ring cycle,[31] and the well-known "Valkyrie" motif that is used to introduce Brünnhilde in Act 2 and which forms the basis of the famous Ride of the Valkyries that opens Act 3.[32] The Ride is often performed as a separate concert piece; according to Ernest Newman, in these concert versions and often in operatic performances, the basic theme is corrupted by eliding the second and third notes and emphasising the fourth rather than the first note as Wagner intended.[33] Newman also observes that the Valkyrie motif had been written in sketch form in 1851, for intended use in Siegfrid's Death.[34]

Roles

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Role Description[35] Voice type[36] Munich premiere cast 26 June 1870[37]
(Conductor: Franz Wüllner)[38]
Cast at premiere of complete cycle 14 August 1876[37]
(Conductor: Hans Richter)[39]
Humans
Siegmund Völsung son of Wotan, twin brother of Sieglinde tenor Heinrich Vogl Albert Niemann
Sieglinde Völsung daughter of Wotan, twin brother of Siegmunde soprano Therese Vogl Josephine Schefsky
Hunding Of the Neiding race; husband of Sieglinde bass Kaspar Bausewein Josef Niering
Gods
Wotan God of battle, and of contracts, ruler of the gods bass-baritone August Kindermann Franz Betz
Fricka Goddess of family values; wife to Wotan mezzo-soprano Anna Kaufmann Friederike Grün
Valkyries
Brünnhilde Daughter of Wotan via Erda. soprano Sophie Stehle Amalie Materna
Gerhilde Daughter of Wotan soprano Karoline Lenoff Marie Haupt
Ortlinde Daughter of Wotan soprano Henriette Müller-Marion Marie Lehmann
Waltraute Daughter of Wotan mezzo-soprano Hemauer Luise Jaide
Schwertleite Daughter of Wotan contralto Emma Seehofer Johanna Jachmann-Wagner
Helmwige Daughter of Wotan soprano Anna Possart-Deinet Lilli Lehmann
Siegrune Daughter of Wotan mezzo-soprano Anna Eichheim Antonie Amann
Grimgerde Daughter of Wotan mezzo-soprano Wilhelmine Ritter Hedwig Reicher-Kindermann
Roßweiße Daughter of Wotan mezzo-soprano Juliane Tyroler Minna Lammert

Synopsis

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Prior history

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Miuch time has passed, between the final scene in Das Rheingold when the gods enter Valhalla, and the opening scene of Die Walküre. Fafner has used the Tarnhelm to assume the form of a dragon, and guards the gold and the ring in the depths of the forest. Wotan, seeking wisdom, has visited Erda, and by her has fathered a daughter, Brünnhilde; he has fathered eight other daughters, possibly also by Erda. These, with Brünnhilde, form the Valkyries, whose task is to recover heroes fallen in battle and bring them to Valhalla where they will protect the fortress from Alberich, should the dwarf ever recover the ring and mount an assault. Wotan has also wandered the earth, and with a woman of the Volsung race has fathered the twins Siegmund and Sieglinde, who have grown up separately and unaware of each other. From the Volsungs he hopes that a hero will arise who, unencumbered by the gods' treaties, will recover the ring from Fafner.

Act 1

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Siegmund with the sword "Nothung" the Royal Swedish Opera, 1914

As a storm rages, Siegmund finds shelter from his enemies in a large dwelling built around a massive ash-tree. Unarmed and wounded, he collapses with exhaustion. Sieglinde enters; she tells Siegmund that she is the wife of Hunding, and that he may rest here until Hunding's return. As they talk, they look at each other with growing interest and emotion. Siegmund gets ready to leave, telling Sieglinde that misfortune follows him and he does not want to bring it on her; she replies that misfortune dwells with her already.

Hunding returns, and questions Siegmund's presence. Calling himself Wehwalt ("woeful"), Siegmunde explains that he grew up in the forest with his parents and twin sister. One day he found their home burned down, his mother killed and his sister gone. Recently he fought with the relatives of a girl being forced into marriage. His weapons were destroyed, the bride was killed, and he was forced to flee. Hunding reveals that he is one of Siegmund's pursuers; Siegmund may stay, he says, but they must fight in the morning. Before leaving, Sieglinde gives a meaningful glance to a particular spot on the tree in which, the firelight reveals, a sword is buried to the hilt.

Sieglinde returns, having drugged Hunding's drink. She reveals that she was forced into the marriage and that during their wedding feast, an old man appeared and plunged a sword into the trunk of the ash tree which neither Hunding nor any of his companions have been able remove. She is longing for the hero who will draw the sword and save her. When Siegmund expresses his love for her, she reciprocates, and when he speaks the name of his father, Wälse, she recognises him as Siegmund, and realises that the sword was left for him. Siegmund then draws the sword from the tree. She reveals herself as Sieglinde, his twin sister. Siegmund names the sword "Nothung" and declares that it will be her protection. The two sing of their passionate love for each other, as the act ends.

Act 2

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On a high mountain ridge, Wotan instructs Brünnhilde, his Valkyrie daughter, to protect Siegmund in his forthcoming battle with Hunding. Fricka arrives, and in her role as goddess of family values demands that Siegmund and Sieglinde be punished for their adultery and incest. She scorns Wotan's argument that he requires Siegmund as a "free hero", who can further his plans to recover the ring from Fafner, uninhibited by Wotan's contracts. She retorts that Siegmund is not free but is Wotan's pawn, whose every move the god seeks to direct. Defeated by Fricka's logic, Wotan reluctantly agrees that he will not protect Siegmund. After Fricka leaves, the troubled Wotan gives Brünnhilde the full backstory, and with great sorrow rescinds his instruction to Brünnhilde; he orders her to give the victory to Hunding, and then departs.

Siegmund and Sieglinde now enter, and Sieglinde faints, consumed with guilt and exhaustion. Brünnhilde tells Siegmund of his impending death; he refuses to follow Brünnhilde to Valhalla when she tells him Sieglinde cannot accompany him. Siegmund still believes that his father's sword will assure him of victory over Hunding, but Brünnhilde tells him it has lost its power. Siegmund threatens to kill both Sieglinde and himself. Much moved, Brünnhilde decides to defy her father and grant victory to Siegmund.

Hunding's call is heard; he arrives, and attacks Siegmund. Under Brünnhilde's power Siegmund begins to overpower Hunding, but Wotan appears and shatters Siegmund's sword with his spear. Hunding then stabs him to death. Brünnhilde gathers up the fragments of the sword and flees on horseback with Sieglinde. Contemptuously, Wotan strikes Hunding dead, and swearing that Brünnhilde will be punished for her defiance, sets out in pursuit of her.

Act 3

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The Valkyries congregate on the mountain-top, each carrying a dead hero and chattering excitedly. Brünnhilde arrives with Sieglinde, and begs her sisters for help, but they dare not defy Wotan. Sieglinde tells Brünnhilde that without Siegmund she no longer wishes to live. Brünnhilde informs her that she is pregnant by Siegmund, and urges her to remain alive for the child's sake, and to name the child Siegfried. Brünnhilde gives the fragments of the sword Nothung to Sieglinde, who thanks her for her loyalty and comfort, and resolves to save the child. As she departs, Wotan is heard approaching with great wrath.

When Wotan arrives, the Valkyries vainly try to hide Brünnhilde. He faces her and declares her punishment: she is to be stripped of her Valkyrie status and become a mortal woman, to be held in defenceless sleep on the mountain, prey to any man who finds her. The other Valkyries protest, but when Wotan threatens them with the same, they flee. In a long discourse with Wotan Brünnhilde explains that she decided to protect Siegmund knowing that this was Wotan's true desire. Wotan consents to her request that he encircle her resting-place with a circle of fire that will protect her from all but the bravest of heroes. He bids her a loving farewell and lays her sleeping form down on a rock. He then summons Loge, the demigod of fire, who creates a circle of flames around her. Before slowly departing, Wotan pronounces that anyone with fear shall never pass through the fire.

Music excerpts

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Performances

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Premiere, Munich, 26 June 1870

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  • Osborne 202-03
  • Skelton 64-65
  • Gutman 435-36
  • Jacobs 102-03
  • Holman 38
  • Foreword, Schott's Piano/Vocal score 2013 [1]: "The premiere of Die Walküre was held in Munich on 26 June 1870, but without Wagner’s specific permission as he did not wish the operas to be performed separately. He held the opinion that Die Walküre was only logical and comprehendible within the context of the complete tetralogy. Wagner had however not only made a present of the autograph score to King Ludwig II of Bavaria who had been his generous benefactor since 1864, but had also sold him the rights to the tetralogy. The king was eager to experience performances of the already finished parts and Wagner was therefore powerless to prevent him from commanding performances of the individual operas."
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As with Das Rheingold, many years elapsed between the completion of the Die Walküre score and its first performance. Seeing little chance of the Ring project coming to any immediate fruition, and in need of money, in August 1857 he abandoned work on the Ring project and worked instead on Tristan und Isolde and Die Meistersinger von Nürnberg, and on a revised version of Tannhäuser.[40] However, King Ludwig of Bavaria, to whom Wagner had sold the copyrights to the Ring works, was insistent that the two completed Ring operas be staged,[41] and over Wagner's bitter protests aranged for them to be performed at the Munich Hofoper, Das Rheingold on 22 September 1869 and Die Walküre on 26 June 1870.[42] The core of Wagner's objection to a Munich performance was his relationship with Cosima von Bülow, with who he was cohabiting in Switzerland; he could not return to Munich without provoking scandal, and therefore could not directly control the performances.[43][44]

As the date for the De Walküre premiere approached, Wagner grew more distressed and sullen; a letter from the critic Franz Müller reporting that everything was going well did nothing to console him. Cosima wrote in her diary that his distress "pierces my heart like a dagger, and I ask myself whether this disgraceful act will really go unavenged?".[45] The premiere was attended by leading figures from the musical world, including Liszt, Brahms, Camille Saint-Saëns, and the violinist Joseph Joachim.[46] The reception from audience and critics was much more positive than had been the case a year earlier with Rheingold, although Osborne quotes one dissenting voice, from the critic of the Süddeutsche Presse. Having described the first act as "for the most part, drearily long-winded", this critic thought that the second act dragged and came to life only occasionally. He went on: "The third act begins so deafeningly that total stupor would be ensured even if the rest were less long-winded ... The overall effect of the music is not agreeable...".[47] Cosima kept all communications fom Munich away from her husband, and tore up the more critical reviews.[45]

After a second performance, Die Walküre was performed three further times, alternating with Das Rheingold in Ring semi-cycle.[48] King Ludwig, who was absent from the premiere, attended one of the later performances.[45] The Munich festival had taken place amid a mounting war fever, as relations between France and the German states rapidly deteriorated; the Franco-Prussian War broke out on 19 July.[49]

Bayreuth premiere, 14 August 1876

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  • File:Die Walküre 1870 Act1 NGO4p1091.jpg
  • Spotts 64-65 (in rehearsals) 70 (W's reaction)
  • Skelton 265 (incident involving Emperor Wilhelm) 267 (W's disapproval of Betz and Niemann)
  • Gutman 459 W lays cornerstone of the future Festspielhaus, 1872
  • "The first production of Der Ring des Nibelungen took place on August 13, 14, 16, and 17, 1876 at the newly-built Festspielhaus at Bayreuth. The composer supervised the entire production. Hans Richter was the work's first conductor, assisted by Felix Mottl and Anton Seidl, who years later conducted the Metropolitan Opera premiere of this work. Wagner commissioned Viennese landscape artist Josef Hoffmann to design sketches for the production. These were later turned over to Gotthold and Max Brückner, stage designers of the opera at Coburg, so that they could be turned into stage scenery. The costumes for this production were designed by Carl Döppler. The Teutonic creations that this team came up with would influence Wagnerian productions up until the mid twentieth century" [2] Wagner Operas - Der Ring des Nibelungen, Bayreuth 1876.
  • "Anton Seidl, one of W's assistants frim 1872 to 1876..." Spotts 98
  • Hoffmann's designs, his rows with the Bruckners & dismissal, but the influence of his designs lasted for decades. Spotts 57
  • Carl Döpler, costume designer Spotts 57-58
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In May 1872, Wagner laid the foundation stone for the Festspielhaus in Bayreuth, Northern Bavaria.[50] He had originally envisaged holding the first Bayreuth Festival there in 1873, but delays in the building work, and in completing the Ring music, led to multiple postponements.[51] Finally, the festival was scheduled for August 1876; Die Walküre would be performed on 14 August, the second day of the festival.[52]

Wagner was involved in every stage of the preparations; according to Newman's biography he was "a far better conductor than any of his conductors, a far better actor than any of his actors, a far better singer than any of his singers in everything but tone". Heinrich Porges, a contemporary chronicler, describes Wagner demonstrating to Amalie Materna, as Brünnhilde, how to sing the scene in which she tells Sieglinde of the impending birth of Siegfried: "He sang [the final words] with truly thrilling force". The singer Lilli Lehmann (Helmwige), in her 1913 memoirs, remembered Wagner acting the role of Sieglinde in rehearsals: "Never yet has a Sieglinde known how to approach him, even approximately".[53]

The Die Walküre performance on 14 August was largely free from the mechanical problems that had affected Das Rheingold the day before, and was received enthusiatically by the distinguished audience that included the Emperor Wilhelm I. Wagner, however, was far from pleased. He was unnerved by an incident involving the emperor, when the 79-year-old Wilhelm stumbled and almost fell over a doorstep, and was very critical of two of his main singers, Niemann and Betz, whom he deemed "theatre parasites" and said he would never employ again – he later revised this view. Among the scenes that he felt had not come off were those on the mountain-top: "I'll change that some day when I produce Walküre in heaven, at the right hand of God, and the old gent and I are watching it together".

  • Lehmann, Lilli (1914). My Path Through Life. london and New York: G.P. Putnam.
  • Newman, Ernest (1947). The Life of Richard Wagner: Vol. IV. 1866-1883. London: Cassell.
  • The stage designs were based on original sketches by Josef Hoffmann, which were converted to theatrical sets by Gotthold and Max Brückner, from the Coburg State Opera. The costumes, designed by Carl Döpler, influenced Ring productions well into the 20th century.

Revivals

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After the 1876 festival, Die Walkure was not seen again at Bayreuth for 20 years, until Cosima revived the Ring cycle for the 1896 festival.[54] It was quickly taken up by other opera houses: Vienna and New York in 1877, Rotterdam in 1878 and London in 1882. The New York performance, on 2 April 1877, was conducted by Adolf Neuendorff as part of a Wagner festival organised by the Academy of Music; it preceded the Metropolitan Opera premiere by nearly eight years.

The London performance, at the Haymarket Theatre on 6 May 1882, was the first Ring cycle to be performed anywhere, after the 1876 Bayreuth premiere. It was conducted by Anton Seidl, who had been an assistant conductor at Bayreuth, and had Albert Neimann in his Bayreuth role as Siegmunde. The Musical Times, in a long review, mixed approval with criticism: its reviewer noted a number of empty seats in the auditorium, thought the stage sets compared unfavourably with those at Bayreuth, and deemed the orchestra "inefficient". However, the critic praised individual performances, and judged that the music and the drama had held the attention of an audience whose enthusiasm far exceeded that showed to Das Rheingold the previous day.

The New York Met performance, on 30 January 1885, was part of a Wagner festival conducted by Leopold Damrosch – no other Ring operas were staged. Amalie Materna, Bayreuth's original Brünnhilde, reprised the part here. The stage designer, Wilhelm Hock, recreated the orignal Bayreuth designs. The performance was received with great enthusiasm by the audience, who demanded numerous curtain calls. Damrosch fell ill just before the festival ended, and died on 15 February 1885.

During the 1880s and 1890s, Die Walküre was shown in many European cities, sometimes as part of a Ring cycle but often as an independent work: Brussels, Venice, Strasbourg and Budapest in 1883, Prague in 1885, St Petersburg in 1889, Coenhagen in 1891 and Stockholm in 1895. By then it was travelling worldwide: to Mexico in 1891, Argentina in 1899, Australian in 1907, South Africa in 1912 and Brazil in 1913. These productions generally followed the Bayreuth line of staying close to the staging and costumes that Wagner had approved for the original festival. No significant changes in presentation occured until after the Second World War, when Wieland Wagner revealed his "New Bayreuth" style of largely bare stages and unadorned costumes. Although traditional productions continued outside Bayreuth, many performances followed the new trend.[55] From the 1970s onwards there was increasing innovation; the Leipzig Die Walküre began the trend of placing the opening scene of Act 2 within Valhalla rather than on a mountain-top; Harry Kupfer at Bayreuth in 1988 set the whole cycle in a post-nuclear dystopia; Jürgen Flimm's Bayreuth 2000 production had Wotan as a corrupt businessman, sitting in an office suurounded by 21st-century paraphernalia, including a paper-shredder used to cover his tracks. A few prominent productions adhered to traditional staging, including Otto Schenk's at the New York Met in 1989, which was described by the New York Times as "charmingly old fashioned", and as "a relief to many beleagured Wagnerites".[56]

According to Charles Osborne, Die Walküre is sufficiently self-contained to be quite frequently staged on its own.[57] The 2018 Bayreuth Festival broke new ground when for the first time it scheduled Die Walküre as a stand-alone, outside the context of the Ring cycle.[58]


  • The London performance, at the Haymarket Theatre, was part of the first Ring cycle to be performed after the Bayreuth premiere.
  • Conducted by Anton Seidl <Kennedy> Date 6 May 1882 <Millington Compendium 1992>
  • Details from The Musical Times 1 June 1882 [3]
  • The Walkyrie attracted a large audience, though the theatre was by no means full ... (after the relatively dreary Rheingold prologue) the Walkyrie, both as drama and music, secures and reains attention".
  • Siegmund played by Albert Niemann from Bayreuth. Hedwig Reicher-Kindermann, Grimgerde at Bayreuth, played Fricka
  • "the inefficiency of the orchestra"
  • Stage sets did not compare w. Bayreuth
  • "the audience was far more enthusiastic than on the Rheingold night"
  • Met
  • 30 January 1885 <Metopera> [4]
  • Conductor: Leopold Damrosch (2 weeks before his death: New York Phil: [5])
  • Materna plays Sieglinde<Metopersa>
  • "The stage settings, by Herr Wilhelm Hock, are after the original at Bayreuth." When Wagner staged the Ring at Bayreuth in 1876, the sets were designed by Josef Hoffmann, the costumes by Carl Emil Doepler. Hock, who was in fact the Metropolitan Opera's chief Stage Manager, oversaw the creation of the sets and costumes executed in New York by the Messrs. Schaeffer, Maeder and Dazian.
  • For unknown reasons the New York tribune's reviewer referred to the Valkyries as "Wishmaidens"
  • "Last night's representation…was in every respect worthy of the drama of the music, of the creative artist and all the interpreters from Dr. Damrosch down…the drama was admirably given…singers, musicians, and stage-hands worked with a single eye to the interpretation of the drama as Wagner conceived it." (NY Tribune)
  • "Dr. Damrosch and the principal singers were summoned before the curtain at the end of the first act, and, when the opera terminated, its climax was followed by a still more enthusiastic demonstration." (NY Times)


  • [6] In 2018, for the first time, Die Walküre was played at Bayreuth outside the Ring cycle. (Deutsche Welle)

Music

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general cmts
  • Bailey pp 54 et sec (tonality) [7]
  • Die Walkure opens in D minor: 2 tales S & S and W &B, the first ending with S's death in D minor (54) Doubt we want any of this overtechnical stuff
  • Scruton (The Trial of Richard Wagner} pp 27 et seq [8]
  • mainly abt the "Sleep" (misnamed) motif that concludes De W pp 27-32 again probably too technical - use in Act 3?
  • Osborne
  • "By now, W has found a way of to integrate his voice parts into the overall structure without sacrificing their lyrical independence. Like its predecessor, Die W is still primarily a work for solo voices ... there is, however, an impressive ensemble in Act III when the Valkyries are heard together..." (216)
  • Millington 2006:
  • "Die W is the music drama that most satisfactorily embodies the theoretical principles W set out in his essay O & D. A thoroughgoing synthesis of music and poetry is achieved without any notable sacrifice in musical expression". [Compare w. Scruton 2017, p.77 (W has strayed from his written precepts..." etc)]
  • Gutman
  • "...Die W being the first seasoned project of this [O & D] spirit, Tristan its apogee" 244
  • "Despite all the Wagnerian talk, the Swiss Gesamkunstwerk aesthetics govern only Rhinegold and the first two acts of Valkyrie" 410
  • Grey 2008
  • "Wagner's own opera cycle Der Ring des Nibelungen, and specifically its components Das Rheingold and Die Walküre represent perhaps the closest he, or anyone else, came to realising these [Gesamkunst] ideals" (p. 86 paraphrased: Grey, Thomas S. (ed.) (2008) The Cambridge Companion to Wagner, Cambridge University Press. ISBN 978-0-521-64439-6 See Gesamtkunstwerk
  • Stephen Moss, The Guardian 18 April 2013 [9] NB quote from Shaw The Perfect Wagnerite: "There is not a single bar of "classical music" in The Ring—not a note in it that has any other point than the single direct point of giving musical expression to the drama" (Gutenberg version [10] ch= Preliminary Encouragements
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Osborne writes that, like Das Rheingold, Die Walküre is primarily a work for solo voices, but with better integration of the vocal parts into the overall musical structure.[57] As with its predecessor, Wagner composed Die Walküre under the principles he had defined in his book-length 1851 essay Opera and Drama, eschewing the traditional operatic norms of chorus, arias and vocal "numbers".[24] There is, however, some division of opinion as the extent that these principles were fully observed. Millington opines that of all Wagner's works, Die Walküre is the fullest embodiment of the Opera and Drama precepts, achieving a complete synthesis of music and poetry. This, he says, is achieved without any notable sacrifice in musical expression". Gutman's view, however, is that this only applies to the first two acts; the "apogee" of this style, he says, is found in the later opera Tristan and Isolde Roger Scruton refers to deviations such as the "Spring Song" (Winterstürme), in which Siegmund holds up the action to declare his love for Sieglinde in what is to all intents and purposes an aria,[27], while Osborne notes the "impressive ensemble" in Act 3 as the Valkyries sing together.

First Act

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  • Newman
  • Millington
  • Holman
  • Scruton
  • Others
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The act opens in the key of D minor, which remains the predominate key until Siegmunde's death in Act 2. at which point the Sieglinde-Siegmunde narrative gives way to that of Wotan-Brünnhilde. The short prelude depicts a storm; a stamping rhythm in the basses rises to a climax in which "Donner's Call" from Das Rheingold is heard. As the scene proceeds, several new motifs are introduced; that representing Siegmunde, derived from the "Spear" motif from Das Rheingold; that for Sieglinde, a gentle melody on strings, which Holman says "conveys at once Sieglinde's inner beauty and misfortune"; and the motif which Newman names "Dawning Love". These three motifs, and their developed variants, are prominent throughout the act. The aggressive brass staccato that identifies Hunding is a particularly striking phrase, "as dark and dour as the man himself".[59]

Wagner uses other Rheingold motifs to deliver key information. Thus, the parentage of Siegmund and Sieglinde is revealed to the audience when the Valhalla music plays softly on trombones,[60] and Wotan is again referenced when Sieglinde recounts the visit of the old man at her wedding.[61] A repeated falling octave in G♭, extracted from the "Sword" motif, illustrates Siegmund's desperate desire for the sword, and recurs at the end of the act, together with the full "Sword" motif in triumphant brass, as he draws the sword from the tree.[62]

Second act

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Leftover bits from Writing History revision
  • These include the aggressive brass staccato that identifies Hunding;[30] the "Reconciliation" motif, sung by Sieglinde as she thanks Brünnhilde for her rescue and which will change the tonality of F, and will in due course end the entire Ring cycle,[31]
  • The Ride is often performed as a separate concert piece; according to Ernest Newman, in these concert versions and often in operatic performances, the basic phrase is corrupted by eliding the second and third notes and emphasising the fourth rather than the first note as Wagner intended.[33]
  • Several of the main Rheingold motifs recur in Die Walküre: the parentage of Siegmund and Sieglinde is revealed to the audience when the Valhalla music plays softly on trombones,[60] and Wotan is again referenced when Sieglinde recounts the visit of the old man at her wedding;[61] the "Sword" motif rings out in triumphant brass as Siegmund draws the sword from the tree.[62]
  • Several soundings of the "Woman's Worth" motif are heard during the colloquies between Wotan and Brünnhilde; [63] the music in Rheingold that identifies Loge, the demigod of fire, is transformed into the "Magic Fire" music as the sleeping Brünnhilde is encircled with flames as Die Walküre ends.[64]
Other sources
  • Bailey: The so-called Annunciation of Death is crusial scene in Act 2 where the two narratives come together Wagner chose the tonality of F♯ minor for this scene - eventually modulating to B minor in prepn for the Valkyries' entry in Act 3. (pp 55-57)
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The second act opens exuberantly, with a short prelude that prefigures the celebrated Valyrie motif that in the following act will form the basis of the "Ride of the Valkyries". This motif was first sketched in 1851, for intended use in Siegfried's Tot, before the full plan of the Ring cycle was developed. The first scene of the act introduces Brŭnnhilde's energetic "Hojotoho!", as she answers Wotan's summons, expessing what Holman describes as her "manly enthusiasm" for her role as warrior maiden. The Wotan-Fricka dialogue that follows is illustrated by motifs that express Fricka's sour disillusion with her marriage, and Wotan's bitterness and frustration as he is unable to answer his wife's forceful arguments.

In the colloquies between Wotan and Brünnhilde, several soundings of the "Woman's Worth" motif are heard. The "Annunciation of Death" motif is the crucial point, where the two narratives (Wotan/Brünnhilde and Siegmund/Sieglinde) come together. Wagner chose the tonality of F♯ minor for this scene, eventually modulating to B minor in preparation for the Valkyries' entry in Act 3. (pp 55-57) The "Reconciliation" motif, sung by Sieglinde as she thanks Brünnhilde for her rescue, will in due bring the entire Ring cycle to its close,[31] The act ends with Wotan's explosion of rage at the deiance of his daughter.

Third act

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  • The famous "Ride" with wh. the act begins combines the warlike theme of the Valkyries with B's battle cry [in an excting opening scene]. (Osborne 214)
  • The Ride is often performed as a separate concert piece; according to Ernest Newman, in these concert versions and often in operatic performances, the basic phrase is corrupted by eliding the second and third notes and emphasising the fourth rather than the first note as Wagner intended.[33]
  • The music in Rheingold that identifies Loge, the demigod of fire, is transformed into the "Magic Fire" music as the sleeping Brünnhilde is encircled with flames as Die Walküre ends.[64]
  • The "Reconciliation" motif, sung by Sieglinde as she thanks Brünnhilde for her rescue, will in due course bring the entire Ring cycle to its close.[31] Redemption by Love (Newman p. 561)
  • The last part of the (act) is a succession of carefully controlled climaxes, none of eh. is more affecting than that fllg w's grief-stricken farewell to B: Finally the god summond Loge...etc (Millington 2006, p. 114)
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The act opens with the famous sequence known as the "Ride of the Valkyries", formed by combining the Valkyries' own belligerent theme with Brünnhilde's war cry from act 2. The Ride has achieved lasting popularity as an orchestral concert piece outside the framework of the Ring cycle; according to Newman, in the orchestral version and sometimes within the opera itself, the basis staccato phrasing is corrupted by eliding the second and third notes snd emphasising the fourth rather than the first as originally written.

At the mid-point of the act, prior to Wotan's vengeful entrance and the long denouement with Brünnhilde, we hear the "Reconciliation" motif ("Redemption by Love" per Newman) in which Sieglinde praises Brünnhilde for her rescue: "O highest of wonders! Noblest of maids!". The motif will next be heard at the very end of the Ring cycle, bring the entire tetralogy to a close on a note of optimism.

The final section of the act is marked by what Millington describes as "a succession of carefully controlled climaxes", of which the most affecting is that of Wotan's farewell to his errant daughter. The music is eventually dominated by the five falling notes of Brünnhilde's "Sleep" motif which, when Wotan has used his spear to summon Loge, is transformed into the "Magic Fire" music as Brünnhilde is encircled in the ring of fire, and Wotan sadly departs.

Orchestral forces

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Critical assessment

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  • Suicide: DiCaetani pp. 3-4 [11]
  • Spotts 72: Walkure least-liked
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The first Munich performances of Die Walküre were generally hailed as sucesses by audiences and critics; leading composers who were present greeted the work with acclaim, recognising in it evidence of Wagner's genius. One dissident voice was presented by the critic of the Süddeutsche Presse, who was scathing about the dearth of moral standards expressed in the story and futhermore found the whole experience tedious: the first act was, for the most part, "wearyingly long-winded"; the second act only occasionally sprang to life, while in the third it was "barely possible to hear isolated shrieks from the singers through the tumult of the orchestra". The overall effect was "not agreeable ... permeated with what one can only call pagan sensuality, and ... produces finslly nothing but an enervating dullness". This harsh, if isolated judgement, found some echo six years later, when Die Walküre was first performed at Bayreuth as part of the Ring cycle. Critics could now form relative views on the merits of the four operas. Although there was general admiration for the first act, Die Walküre emerged as the least-liked of the four, in particular on account of the second act, deemed "a great failure" and an "abyss of boredom".

More generally, while recognising the existence of a few longeurs, modern critics of Die Walküre have recorded much more positive opinions. To Charles Osborne it is "marvellously rich ... Wagner has found a way to integrate his voice parts into the overall structure without sacrificing their lyrical independence". It is, he says, the opera that stands up most strongly outside the tetralogy, and is popular enough to be staged frequently on its own, even within Bayreuth festivals.

Writing in 2006, Millington thought that Die Walküre showed the greatest fidelity of the four operas to the theoretical principles expressed by Wagner in Opera and Drama: "A thoroughgoing synthesis of poetry and music is achieved without any notable sacrifice in musical expression".[65] The modern view is that, of the Ring operas, Die Walküre is both the most approachable and the one that can most successfully be performed in extracts.[65]

Recordings

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Notes and references

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Notes

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Citations

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  1. ^ Gutman 1971, p. 175.
  2. ^ a b Holman 2001, p. 33.
  3. ^ a b Wagner, tr. Ellis 1895, p. 63.
  4. ^ Jacobs 1980, p. 63.
  5. ^ Millington et al 2002.
  6. ^ Osborne 1992, p. 186.
  7. ^ Osborne 1992, p. 180.
  8. ^ Millington 2006, pp. 106–107.
  9. ^ a b Millington 2006, p. 107.
  10. ^ Scruton 2017, p. 27.
  11. ^ Cooke 1979, p. 114.
  12. ^ Holman 2001, p. 210.
  13. ^ Holman 2001, pp. 212–213.
  14. ^ Holman 2001, pp. 179–80.
  15. ^ Holman 2001, pp. 184–185.
  16. ^ Holman 2001, pp. 214–215.
  17. ^ Cooke 1979, p. 92.
  18. ^ Holman 2001, p. 215.
  19. ^ a b Cooke 1979, p. 317.
  20. ^ Cooke 1979, p. 318.
  21. ^ Holman 2001, p. 220.
  22. ^ Holman 2001, p. 34.
  23. ^ Jacoby 1980, p. 69.
  24. ^ a b Jacobs 1980, p. 61.
  25. ^ Gutman 1971, p. 206.
  26. ^ Holman 2001, pp. 29–30.
  27. ^ a b Scruton 2017, p. 76.
  28. ^ Holman 2001, p. 133.
  29. ^ Holman 2001, p. 108.
  30. ^ a b Holman 2001, p. 130.
  31. ^ a b c d Holman 2001, p. 140.
  32. ^ Holman 2001, p. 135.
  33. ^ a b c Newman 1949, p. 540.
  34. ^ Newman 1949, p. 558.
  35. ^ Holman 2001, pp. 179–187, 206–220.
  36. ^ Holman 2001, pp. 57–58.
  37. ^ a b "Die Walküre: Performance History". opera.stanford.edu. Opera Glass. Retrieved 15 August 2018.
  38. ^ Osborne 1992, p. 200.
  39. ^ Osborne 1992, p. 201.
  40. ^ Holman, pp. 30, 34.
  41. ^ Voss 2013, p. unpaginated.
  42. ^ Osborne 1992, pp. 180, 202.
  43. ^ Gutman 1971, p. 428.
  44. ^ Osborne 1992, p. 182.
  45. ^ a b c Skelton 1994, p. 65.
  46. ^ Gutman 1971, p. 435.
  47. ^ Osborne 1992, pp. 202–203.
  48. ^ Holman 2001, p. 38.
  49. ^ Gutman 1971, p. 436.
  50. ^ Gutman 1971, p. 459.
  51. ^ Spotts 1994, p. 41–42, 52–55.
  52. ^ {{cite web|title= Der Ring des Nibelungen: Bayreuth 1876|url= http://www.wagneroperas.com/index1876ring.html|publisher= Wagner Operas|accessdate= 29 August 2018
  53. ^ Lehmann 1914, p. 216.
  54. ^ Spotts 1994, p. 116.
  55. ^ Millington 2006, pp. 148–149.
  56. ^ Anthony, Tommasini (26 March 2009). "Traditional 'Ring' Begins Its Finale". The New York Times. (subscription required)
  57. ^ a b Osborne 1992, p. 216.
  58. ^ "Bayreuth Festival 2018: The latest Wagner celebration begins". Deutsche Welle. Retrieved 1 September 2018.
  59. ^ Newman 1949, p. 525.
  60. ^ a b Herbert 2002, p. 682.
  61. ^ a b Scruton 2017, pp. 75–76.
  62. ^ a b Newman 1949, p. 537.
  63. ^ Holman 2001, pp. 394–395.
  64. ^ a b Holman 2001, p. 120.
  65. ^ a b Millington 2006, p. 114.

Sources

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