Ulupi (Ulūpī), also known as Uluchi and Ulupika, is a Naga princess mentioned in the Hindu epic Mahabharata. Ulupi is the daughter of the king Kauravya, and is the second wife of Arjuna. She also finds a mention in the Vishnu Purana and the Bhagavata Purana.[1]
| Ulupi | |
|---|---|
 Arjuna meets Ulupi | |
| Information | |
| Affiliation | Naga |
| Family | Kauravya (father) |
| Spouse | Arjuna |
| Children | Iravan |
| Relatives | Kunti (mother-in-law), Pandavas (brothers-in-law), Draupadi, Chitrangada, Subhadra (co-wives) |
Ulupi is said to have met and married Arjuna when he was in exile, and with whom she bore his son Iravan. She played a major part in the upbringing of Babruvahana, Arjuna's son with Chitrangada. She is also credited with redeeming Arjuna from the curse of the Vasus by restoring his life after he was slain in a battle by Babruvahana.
Etymology and form
editLittle is said about Ulupi in the Mahabharata. Ulupi is known by numerous names in the Mahabharata—Bhujagātmajā, Bhujagendrakanyakā, Bhujagottamā Kauravī, Kauravyaduhitā, Kauravyakulanandinī, Pannaganandinī, Pannagasutā, Pannagātmajā, Pannageśvarakanyā, Pannagī, and Uragātmajā.[2]
Ulupi is described as a mythical form of a Nāgakanyā (Nāga princess), half-maiden and half-serpent.[3] Wm. Michael Mott in his Caverns, Cauldrons, and Concealed Creatures described Ulupi as "partly reptilian" – the portion below the waist resembles that of a snake or a crocodile.[4][5]
Early life
editUlupi was the daughter of the Naga King Kauravya.[6][7] Her father ruled the underwater kingdom of serpents in the Ganga river.[8] She was a well-trained warrior.[9]
Marriage with Arjuna
edit
Arjuna, the third Pandava brother, was exiled from Indraprastha, the capital city of the kingdom, to go on a twelve-year pilgrimage as a penance for violating the terms of his marriage to Draupadi, the brothers' common wife. Accompanied by Brahmins, Arjuna went to the north eastern region of present-day India.[10]
One day, when Arjuna was bathing in the Ganga river to perform his rituals, the Naga princess Ulupi, grasps him and pulls him into the river.[11] She holds him with her hands and forces him to travel under her will. They finally end up in an underwater kingdom, the abode of Kauravya. Arjuna comes across a sacrificial fire there and offers his rites to the fire. Agni is pleased with Arjuna's unhesitating offering of oblations.[8]
Still smiling, Arjuna enquires Ulupi about her background, to which she responds thus:[12]
Hearing these words of Arjuna, Ulupi answered,
'There is a Naga of the name of Kauravya, born in the line of Airavata. I am, O prince, the daughter of that Kauravya, and my name is Ulupi.
O tiger among men, beholding you descend into the stream to perform your ablutions, I was deprived of reason by the god of desire.
O sinless one, I am still unmarried. Afflicted as I am by the god of desire on account of you, O you of Kuru’s race, gratify me today by giving thyself up to me.'
— Vyasa, Mahabharata, Arjuna-vanava Parva, Section 216
Arjuna, however, declines her proposal citing his celibacy on his pilgrimage. Ulupi argues that his celibacy is limited only to Draupadi, Arjuna's first wife.[13] Convinced by her argument, Arjuna marries her, spending the night in the mansion of the Naga and rose with the sun in the morning.[14] Later, a son named Iravan was born to them.[8] Pleased by Arjuna, Ulupi grants him a boon that every amphibious creature shall, without doubt, be capable of being vanquished by him.[11][15]
Ulupi loses her son Iravan in the Kurukshetra War, where he is slain fighting on his father's side.
Redeeming Arjuna from the curse
editThe Vasus, Bhishma's brothers, cursed Arjuna after he killed Bhishma through treachery in the Kurukshetra War.[16][17] When Ulupi heard of the curse, she sought the help of her father, Kauravya. Her father went to the river goddess Ganga, Bhishma's mother, and requested her for a relief from the curse. Upon hearing him, Ganga said that Arjuna would be killed by his own son, Babruvahana—Arjuna's son through Chitrangada—and brought back to life when Ulupi placed a gem called Nagamani on his chest.[17]
Following her father's advice, Ulupi instigates Babruvāhana to fight Arjuna.[17] When Arjuna goes to Manipura with the horse intended for the Ashvamedha sacrifice,[16] the king Babruvahana, as directed by Ulupi, challenges Arjuna to a duel. In the fierce battle that took place between them, both are mangled by the other's arrows. Finally, Arjuna is mortally wounded and is killed by his son when he shoots a powerful arrow at him.[18] Chitrangada rushes to the spot and abuses Ulupi for instigating Babruvahana to fight Arjuna.[17] Repenting of his deed, Babruvahana is determined to kill himself, but is promptly stopped by Ulupi. She goes to her kingdom and brings the Nagamani. When she places the Nagamani on Arjuna's chest, his life is restored, thus relieving him of the Vasus' curse.[19] When brought back to his life, Arjuna becomes happy to see Ulupi, Chitrangada, and Babruvahana. He takes all of them to Hastinapura.[17]
Retirement of the Pandavas
editUpon the onset of the Kali Yuga, the Pandavas along with Draupadi retired and left the throne to their only heir Arjuna's grandson, Parikshit. Giving up all their belongings and ties, they made their final journey of pilgrimage to the Himalayas, accompanied by a dog. Ulupi went back to her kingdom in the Ganga river.[20]
References
edit- ^ Chakravarti, Bishnupada (13 November 2007). Penguin Companion to the Mahabharata. Penguin UK. ISBN 978-93-5214-170-8.
- ^ Vettam 1975, p. 806.
- ^ Wheeler, James Talboys (1867). The History of India from the Earliest Ages: The Vedic period and the Mahá Bhárata. N. Trübner. p. 572.
- ^ Steiger, Brad (2010). Real Monsters, Gruesome Critters, and Beasts from the Darkside. Visible Ink Press. p. 150. ISBN 978-1-57859-345-3.
- ^ Mott, Wm Michael (2011). Caverns, Cauldrons, and Concealed Creatures: A Study of Subterranean Mysteries in History, Folklore, and Myth. Grave Distractions Pub. p. 98. ISBN 978-0-9829128-7-4.
- ^ Vogel 1926, p. 208.
- ^ Vettam 1975, p. 19.
- ^ Chandramouli 2012, chpt. Seprent Princess.
- ^ Vettam 1975, p. 96.
- ^ a b Vettam 1975, p. 332.
- ^ www.wisdomlib.org (27 December 2010). "Section CCXVI [Mahabharata, English]". www.wisdomlib.org. Retrieved 14 July 2022.
- ^ Vettam 1975, p. 54.
- ^ Bhanu, Sharada (1997). Myths and Legends from India – Great Women. Chennai: Macmillan India Limited. p. 7. ISBN 0-333-93076-2.
- ^ Thadani 1931, pp. 185–186.
- ^ a b Ganguli, Kisari Mohan (1883–1896). "SECTION LXXXI". The Mahabharata: Book 14: Anugita Parva. Internet Sacred Text Archive. Retrieved 3 April 2016.
- ^ a b c d e Vettam 1975, p. 97.
- ^ Ganguli, Kisari Mohan (1883–1896). "SECTION LXXIX". The Mahabharata: Book 14: Anugita Parva. Internet Sacred Text Archive. Retrieved 3 April 2016.
- ^ Ganguli, Kisari Mohan (1883–1896). "SECTION LXXX". The Mahabharata: Book 14: Anugita Parva. Internet Sacred Text Archive. Retrieved 3 April 2016.
- ^ Ganguli, Kisari Mohan (1883–1896). "SECTION 1". The Mahabharata: Book 17: Mahaprasthanika Parva. Internet Sacred Text Archive. Retrieved 3 April 2016.
Bibliography
edit- Chandramouli, Anuja (2012). ARJUNA: Saga Of A Pandava Warrior-Prince. Leadstart Publishing Pvt Ltd. ISBN 978-93-81576-39-7.
- Debroy, Bibek (2010). The Mahabharata: Volume 2. Penguin Books. p. 536. ISBN 978-0-14-310013-3.
- Sweety, Dr.Shinde (2015). Arjun: Without A Doubt. Leadstart Publishing PvtLtd. ISBN 978-93-81836-97-2.
- Vogel, Jean Philippe (1926). Indian Serpent-lore: Or, The Nāgas in Hindu Legend and Art. Asian Educational Services. ISBN 978-81-206-1071-2.
- Thadani, N. (1931). The Mystery of the Mahabharata. Vol. 4. India Research Press. GGKEY:EUL3QR74A0R.
- Vettam, Mani (1975). Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature. Delhi: Motilal Banarsidass. ISBN 0-8426-0822-2.