Shett (also spelt as Shet) is a surname and title of the Daivajna subcaste of Konkani people, residing along the coast of the Konkan region in western India. It is also an honorific used by them in Goa, Damaon, Konkan division of Maharashtra, and Kanara subregion of Karnataka.[1]
Etymology
editThe word Shett is derived from the Sanskrit word Śreṣṭha (Devanagari: श्रेष्ठ) or Śreṣṭhin (श्रेष्ठीन्, ‘superior’), Prakrit as Seṭhī (सेठी), and then Śeṭ (शेट) or Śeṭī (शेट) in modern Indo-Aryan dialects.[2]
The guilds of the traders, merchants, bankers as well as moneylenders (mahjana),[what language is this?] administrators of various institutions and their employees in ancient Goa, like other parts in India, were called as śreṇī, and the head of these guilds were called as Śreṣṭha or Śreṣṭhīn, which would mean 'His Excellency'.[3][non-primary source needed]
Usage
editVarious Romanised versions found during the colonial period include Chatim, Xete, Xetim, Xatim, Chati, Sette etc.[4][5]
Before the Goa Inquisition, Daivajna men used the titles Sethi, etc. after their first names. e.g. Virupa Chattim, Gana Sethi, etc. The father's name was used as a middle name. The Daivajna diaspora started using village names after their first names to distinguish themselves from other communities. Daivajna people still in Goa continue to use it as an honorific title. Due to various socio-economic reasons, Daivajna people migrated from Goa to other places. Some started using Shet as their surname just to distinguish themselves from others (especially in South Canara, Udupi, Shimoga and in some parts of North Canara.[1]
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Historical references
edit- The earliest reference to the word Shreshthi in Goa is found in a copper plate inscription, dating to the early 4th century. It mentions a certain Aditya Shreshthi of Shiroda, Goa who was head of a guild which was issued by the Bhoja king, Kapalivarman.[6]
- Southern Shilahara copper plates mention Durga Shreshthi and Babbhana Shreshthi as their ministers.
- Names of many traders like Naga Sette, Gomo Sette, and Bhaira Sette have been found in a copper plate dating back to 1348 AD.[7]
- A Kasarpal copper plate dating to 1436 AD mentions Rupa Sheti and his son Lakshmana Sheti, whom a certain Brahmin Nagavdeva donated the village of Varandem (which includes Kasarpal).[8]
- Gana Sethi or Gana Chatim (as his name appears in Indo-Portuguese documents) was an interpreter in the court of the Portuguese in Goa and Bombay.[9]
- Ravala Sethi or Roulu Chatim, a certain merchant of Caraim (name mentioned in 15th-century documents)[10]
- Virupa Sethi in the 16th century, who protested against the Portuguese.[11]
See also
editReferences
edit- ^ a b Karnataka (India) (1985). Karnataka State gazetteer, Volume 16. Karnataka: Printed by the Director of Print, Stationery and Publications at the Govt. Press. p. 254.
- ^ Gomantak Prakruti ani Sanskruti, Part-1, Page-221 by B.D. Satoskar, Shubhada Publication
- ^ Census of India, 1961. Vol. v. 11, pt. 6, no. 14. India. Office of the Registrar General. 1962. p. 14.
- ^ Pearson, Michael Naylor (1981). Coastal western India: studies from the Portuguese records Issue 2 of XCHR studies series. Concept Publishing Company. pp. 149 pages(see:102, 126, 127). ISBN 9788170221609.
- ^ Shirodkar, Prakashchandra P. (1998). Researches in Indo-Portuguese history, Volume 1. Publication Scheme. p. 194. ISBN 9788186782156.
- ^ De Souza, Teotonio R. De Souza (1990). Goa Through the Ages, Volume 2. Concept Publishing Company. p. 119. ISBN 9788170222590.
- ^ Pereira, Rui Gomes (1978). Goa (in English and Portuguese). p. 179.
- ^ Gomes Pereira, Pereira (1978). Hindu temples and deities(tranlslated from the original in Portuguese by Antonio Victor Couto). Panaji: Perera. pp. 121–122.
- ^ "Gomantak Prakruti ani Sanskruti" by B.D. Satoskar, published by Shubhada Publication
- ^ "The Portuguese empire, 1415-1808" By A. J. R. Russell-Wood, Page 105
- ^ Xavier, Ângela Barreto (September 2007), Disquiet on the island: Conversion, conflicts and conformity in sixteenth-century Goa, Indian Economic & Social History Review, vol. 44, pp. 269–295