The Shibanids or Shaybanids,[a] more accurately known as the Abul-Khayrid-Shibanids, were a dynasty of Turko-Mongol origin[2] who ruled over most of modern-day Kazakhstan, Uzbekistan, and parts of Russia (including West Siberia) in the 15th century.[3] They were the patrilineal descendants of Shiban, the fifth son of Jochi and grandson of Genghis Khan.[4] Until the mid-14th century, they acknowledged the authority of the descendants of Shiban's brothers Batu Khan and Orda Khan, such as Öz Beg Khan. The Shaybanids originally led the Gray Horde southeast of the Urals (also known as the Uzbegs, after the Uzbeks), and converted to Islam in 1282. At its height, the Khanate included parts of modern-day Afghanistan and other parts of Central Asia.

Shaybanids
The Shaybanids and main contemporary polities c. 1500
The trellis-walled yurt of Muhammad Shaybani Khan.
Parent familyBorjigin
CountryUzbek Khanate
Khanate of Sibir
Khanate of Bukhara
Current regionSouthern Russia
Middle Asia
Place of originGolden horde
Foundedc. 1428
FounderAbu'l-Khayr Khan
Final rulerPir Muhammad Khan
TitlesKhan
TraditionsSunni Islam
Dissolutionc. 1599

As the lineages of Batu and Orda died out in the course of the great civil wars of the 14th century, the Shaybanids under Abu'l-Khayr Khan declared themselves the only legitimate successors to Jochi and put forward claims to the whole of his enormous ulus, which included parts of Siberia and Kazakhstan. Their rivals were the Tukay-Timurid dynasty, which claimed descent from Jochi's thirteenth son by a concubine. Several decades of strife left the Tuqay-Timurids in control of the Great Horde and its successor states in Europe, namely the Khanates of Kazan, Astrakhan, and Crimea.

Shaybanid dynasty

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Muhammad Shaybani.

Under Abu'l-Khayr Khan (who led the Shaybanids from 1428 to 1468), the dynasty began consolidating disparate Ozbeg (Uzbek) tribes, first in the area around Tyumen and the Tura River and then down into the Syr Darya region. His grandson Muhammad Shaybani (ruled 1500–10), who gave his name to the Shaybanid dynasty, conquered Samarkand, Herat,[4] Balkh[4] and Bukhara,[4] thus ending the Timurid dynasty and establishing the short-lived Shaybanid Empire.[5] After his death at the hands of Shah Ismail I, he was followed successively by an uncle, a cousin, and a brother, whose Shaybanid descendants would rule the Khanate of Bukhara from 1505 until 1598 and the Khanate of Khwarezm (Khiva) from 1511 until 1695.

Another state ruled by the Shaybanids was the Khanate of Sibir, seizing the throne in 1563. Its last khan, Kuchum, was deposed by the Russians in 1598. He escaped to Bukhara, but his sons and grandsons were taken by the Tsar to Moscow, where they eventually assumed the surname of Sibirsky.[6]

Culture

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Muhammad Shaybani Khan, and his successors, started a program of translating of Persian literature into Chagatai-Turkish.[7] Despite this, the main bureaucratic language continued to be Persian.[7]

Numismatics

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The Timurid ruler Shah Rukh developed the unit of currency, the tanka-i shahrukhi, in the early fifteenth century.[8] This served as the basis for the silver coins used by the Shaybänids.[8] The broad, thin variant of Shaybänid silver coins, which were popular throughout central Asia, Persia, and north-west India in the sixteenth century, were all created under late Tīmūrid governors.[8] Most of these coins are between 1.1 and 1.2 in. across, with a diameter of at least one inch.[8] Many of Abdullah II's coins have a diameter of almost 1.4 in. at their widest point, with corresponding decreases in thickness.[8]

Shaybanid Architecture

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As the Shaybanids set out to make Bukhara the cultural and architectural capital of their dynasty, countless building ventures transformed the city under their rule. Bukhara’s grand mosque, the Kalan Mosque, was built in 1121 C.E. However, under the Shaybanids in the early 16th century, it was entirely reconstructed with the addition of stone columns, arches, and 288 vaults. The mosque was part of a religious complex that also consisted of a five-domed palace and a mosque. In 1530, under the rule of Ubaydullah, the Mir Arab Madrasa was added to the complex, in honor of a Sheikh known as Mir Arab. Opposite the Kalan Mosque, the Mir Arab Madrasa stood tall with two-story classrooms surrounding a central courtyard. The interior of much of the complex was decorated with plaster-carved ceilings and extensive colorful tilework. However, much of the tilework and wall inscriptions have not survived.[9] In the second part of the 16th century, a north-south major roadway and an east-west passage were built throughout the city of Bukhara. In the years between 1562 and 1587, the north-south artery of the city housed the Charsu market development, which included three covered markets: The Goldsmiths’ Dome, the Hatsellers’ Dome, and the Moneychangers’ Dome.[10] These markets, called taks for their multiple domes, were all less than 500m away from each other.[11] Moreover, all around these covered markets were caravanserais and large madrasas that accommodated hundreds of people and students.[12] Together, this created a lively central environment that supported the trade of an abundance of goods.

In the late 16th century, during his reign as khan, Abdullah bin Iskander built two major structures, the Mohair Khan Madrasa and the Abdullah II Madrasa, together called the Kosh Madrasa. The Modari Khan Madrasa, a tribute to Abdullah ll’s mother, was built first, in 1567. Then, between 1588 and 1590, Abdullah Khan ll built another madrasa, the Abdullah ll Madrasa in his own honour.[13] The decoration of the Abdullah Khan Madrasa consists of a complex glazed tile pattern with geometric stars, shapes, and borders.[14] The madrasa also features various inscriptions containing the name of the ruler. The inscriptions were written in Arabic script with extended vertical lines.[15] The large madrasa was built to serve as a theological school.[15]

Another of the most significant monuments built by Abdullah Khan (1157–98 C.E.) was the Sarrafan Baths. The Sarrafan Baths consisted of a central octagonal bath with rooms on all sides. The different rooms were multi-purpose, allowing for a range of activities from simple relaxation to business meetings, conversation, and games.[16] There are differences between the layout of the men’s and women’s bath quarters. Men had separate rooms for worship and the rooms were intricately decorated with tile work. The women’s bath was less decorated and lacked any separate stalls.[17]

Khans of Shaybanid dynasty of Khanate of Bukhara

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Titular Name Personal Name Reign
They were the descendants of Shiban, fifth son of Jochi ruling in Western Siberia. Later a major faction split and made a dash for Transoxiana and adopted the name Uzbek (Ozbeg) after their famous Khan, Uzbeg Khan. The faction that remained behind in Siberia created the Khanate of Sibir and lasted until the 16th century.
Khan
خان
Abul-Khayr Khan ibn Dawlat Shaykh ibn Ibrahim Khan
ابو الخیر خان ابن دولت شیخ ابن ابراهیم خان
1428 – 1468 C.E.
Khan
خان
Shaykh Hayder
-
Shah Budagh Khan ibn Abul-Khayr Khan
شاه بداغ خان ابن ابو الخیر خان
1468 C.E.
Khan
خان
Abul-Fath
ابو الفتح
Muhammad Shayabak Khan ibn Shah Budagh Khan ibn Abul-Khayr Khan
محمد شایبک خان ابن شاہ بداغ خان ابن ابو الخیر خان
1500 – 1510 C.E.
Khan
خان
Kochkunju Muhammad bin Abul-Khayr Khan
کچھکنجو محمد بن ابو الخیر خان
1512 – 1531 C.E.
Khan
خان
Muzaffar-al-Din
مظفر الدین
Abu Sa'id bin Kochkunju
ابو سعید بن کچھکنجو
1531 – 1534 C.E.
Khan
خان
Abul Ghazi
ابو الغازی
Ubaydullah bin Mahmud bin Shah Budagh
عبید الله بن محمود بن شاه بداغ
1534 – 1539 C.E.
Khan
خان
Abdullah bin Kochkunju
عبد الله بن کچھکنجو
1539 – 1540 C.E.
Khan
خان
Abdal-Latif bin Kochkunju
عبد اللطیف بن کچھکنجو
1540 – 1552 C.E.
Khan
خان
Nawruz Ahmed bin Sunjuq bin Abul-Khayr Khan
نوروز احمد بن سنجق بن ابو الخیر خان
1552 – 1556 C.E.
Khan
خان
Pir Muhammad Khan bin Jani Beg
پیر محمد خان بن جانی بیگ
1556 – 1561 C.E.
Khan
خان
Iskander bin Jani Beg
اسکندر بن جانی بیگ
1561 – 1583 C.E.
Khan
خان
Buzurg Khan
بزرگ خان
Abdullah Khan Uzbek
عبد الله خان ازبک
Abdullah Khan bin Iskander
عبد الله خان بن اسکندر
1583 – 1598 C.E.
Khan
خان
Abdul-Mo'min bin Abdullah Khan
عبد المومن بن عبد الله خان
1598 C.E.
Khan
خان
Pir Muhammad Khan bin Sulayman Khan bin Jani Beg
پیر محمد خان بن سلیمان خان بن جانی بیگ
1598 – 1599 C.E.
Khanate of Bukhara taken over by a new dynasty called the Janids also known as Toqay-Temurids or Ashtarkhanids (descendants of Khans of Astrakhan).
    • Blue Row Signifies progenitor chief.
      • Khans of significance highlighted in Bold.

Family tree

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Notes

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  1. ^

References

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  1. ^ Shiban Han divani. Edited in 1998 by Y. Karasoy in Ankara, Türkiye.
  2. ^ Kilic-Schubel 2016, p. 1.
  3. ^ McChesney 1986, p. 428.
  4. ^ a b c d Grousset 1970, p. 478.
  5. ^ Soucek 2000, p. 149.
  6. ^ Semenov 1963, p. 75.
  7. ^ a b Green 2019, p. 34.
  8. ^ a b c d e Lowick 1966, p. 257.
  9. ^ Qizi, Toshmurodova Sarvinoz Quvondiq; Afforovich, Ergashev Ahmad Abdug'; O'g'li, Bengmatov Alibek Qahramon (1970). "Architecture and Fine Arts in the Shaybanid Period". International Journal on Orange Technologies: 114.
  10. ^ McChesney, R.D. (1987). "Economic and Social Aspects of the Public Architecture of Bukhara in the 1560's and 1570's". Islamic Art. 2: 226–228.
  11. ^ Bloom, Jonathan; Blair, Sheila (1997). Islamic Arts. Phaidon. p. 320.
  12. ^ McChesney, R.D. (1987). "Economic and Social Aspects of the Public Architecture of Bukhara in the 1560's and 1570's". Islamic Art (2): 229.
  13. ^ McChesney, R.D. (1987). "Economic and Social Aspects of the Public Architecture of Bukhara in the 1560's and 1570's". Islamic Art. 2: 223.
  14. ^ Makovicky, E (2017). "On the Kond style of Islamic tiling: a study in practical Islamic geometry". Rend. Fis. Acc. Lincei. 28: 45. doi:10.1007/s12210-016-0571-1. S2CID 131863130.
  15. ^ a b Shebl, Ebaid (2016). "Two Foundation Inscriptions for 'Abd-Allah Khan in Buildings of Bukhara". Iran. 54 (2): 138–40.
  16. ^ Asanova & Dow 2001, p. 191.
  17. ^ Asanova & Dow 2001, p. 201.

Sources

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  • Asanova, Galina; Dow, Martin (2001). "The Ṣarrāfān Baths in Bukhara". Iran. 39: 191. doi:10.2307/4300604. JSTOR 4300604.
  • Bartold, Vasily (1964) The Shaybanids. Collected Works, vol. 2, part 2. Moscow, 1964.
  • Green, Nile (2019). "Introduction: The Frontiers of the Persianate World (ca.800 - 1900)". In Green, Nile (ed.). The Persianate World: The Frontiers of a Eurasian Lingua Franca. University of California Press.34
  • Grousset, Rene (1970). The Empire of the Steppes. Translated by Walford, Naomi. Rutgers University Press. ISBN 0-8135-0627-1.
  • Kilic-Schubel, N. (2016). "Shibanid Empire". In Dalziel, N.; MacKenzie, J.M. (eds.). The Encyclopedia of Empire.
  • Lowick, N. M. (1966). "Shaybanid Silver Coins". The Numismatic Chronicle. Seventh Series. 6: 251–330.
  • McChesney, R.D. (1986). "Shibanids". In Bosworth, C. E.; Van Donzel, E.; Heinrichs, W. P.; Lecomte, G. (eds.). The Encyclopaedia of Islam. Vol. IX. Brill.
  • Bosworth, C.E. (1996) The new Islamic dynasties: a chronological and genealogical manual Columbia University Press, New York, pp. 288–9, ISBN 0-231-10714-5
  • Semenov, Yuri (1963). Siberia: Its Conquest and Development. Hollis and Carter. p. 75.
  • Soucek, Svat (2000). A History of Inner Asia. Cambridge University Press.
  • Soucek, Svatopluk (2000) A History of Inner Asia Cambridge University Press, Cambridge, pp. 149–157, ISBN 0-521-65169-7
  • Erkinov A. “The Poetry of the Nomads and Shaybani Rulers of Transition to a Settled Society”. In: Central Asia on Display: Proceedings of the VII. Conference of the European Society for Central Asian Studies (27–30 September 2000). G.Rasuly-Paleczek, J. Katsching (eds). Vienna, 2005. P.145-150.