In Greek mythology, Ochne (Ancient Greek: Ὄχνη, romanizedÓkhnē, lit.'pear tree'), also romanised as Ochna, is a young Boeotian maiden who fell in love with the local hero Eunostus, who was also her cousin. When he rejected her romantic advances, Ochne went to her three brothers and accused him of rape, which prompted them to ambush and kill Eunostus, filling Ochne with regret and shame, which led to her taking her life. Her brief tale is preserved in the writings of Plutarch, a Greek writer of the Roman era.

Etymology

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The ancient Greek feminine noun ὄχνη is a later spelling of the word ὄγχνη (ónkhnē),[1] meaning pear tree.[2] The word might be connected to ἔγχος (énkhos), meaning lance (as in a lance of pearwood), although this remains an uncertain guess; otherwise it is perhaps of pre-Greek origin.[3]

Family

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Ochne was the daughter of Colonus by an unknown mother and sister to Echemus, Leon and Bucolus. She was also cousins with Eunostus.

Mythology

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The Tanagran Ochne fell in love with her cousin Eunostus, a young hero who was very handsome and virtuous. She confessed her love to him, and not only he rebuffed her advances repulsed, but also decided to report her behaviour to her three brothers, Echemus, Leon and Bucolus.[4] In fear of her enamorment being made known to her family, Ochne thwarted Eunostus's plans by reaching her brothers first and falsely accusing him of forcing himself on her, and then urged them to kill him in revenge.[5] The brothers were enraged and lay in ambush in order to surprise and slay Eunostus. Eunostus's father Elieus however found out, arrested all three and put them in bonds, which filled the remorseful Ochne with terror.[6] Pitying her brothers and wanting to rid herself of her love-caused torments, she went willingly to Elieus and confessed her crime, and he in turn informed her father Colonus. Colonus decided to banish all three of his sons, while Ochne took her life by jumping from a cliff to her death.[7]

Background

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The story is related by Roman-era Greek philosopher Plutarch in his Moralia, who gives it as the reason why women were not allowed to enter the sacred shrine and grove of Eunostus, not even in the case of an earthquake. He attributes the story to Myrtis of Anthedon, an ancient Greek poetess of the sixth century BC.[7][8] It is unclear whether Myrtis is meant to be the source of the entire story, or Plutarch is citing her just for a specific detail of his summary.[9]

The myth is one of several examples of the 'Potiphar's wife' archetype found in Greek mythology in which a woman, usually an already married one, tries and fails to seduce a man and then attempts to accuse him of assault; the most famous example is that of Hippolytus and Phaedra, the son and wife of the Athenian hero Theseus respectively.[10]

Ὄχνη is the ancient Greek word for pear,[2] while her Colonus shares his name with an ancient deme in nearby Athens, perhaps an indication of the cultivation of pears in the region; pears were also considered to be sacred to Aphrodite, the Greek goddess of love and beauty.[11]

See also

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References

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  1. ^ Liddell & Scott 1940, s.v. ὄχνη.
  2. ^ a b Liddell & Scott 1940, s.v. ὄγχνη.
  3. ^ Beekes 2010, p. 1045.
  4. ^ Grimal 1987, p. 146.
  5. ^ Plant 2004, p. 37.
  6. ^ Bell 1991, s.v. Ochne.
  7. ^ a b Plutarch, Quaestiones Graecae 40
  8. ^ Harmon, Roger (October 1, 2006). "Musicians (female)". In Cancik, Hubert; Schneider, Helmuth (eds.). Brill's New Pauly. Basle: Brill Reference Online. doi:10.1163/1574-9347_bnp_e12224080. ISSN 1574-9347. Retrieved October 26, 2024.
  9. ^ de Vos 2012, p. 78.
  10. ^ Rose 2004, p. 231.
  11. ^ Murr 1890, p. 64.

Bibliography

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