Patriarch Macarius (or Makarios) III Ibn al-Za'im[1] (Arabic: مكاريوس الثالث بن الزعيم, romanized: Makāriyūs aṯ-Ṯāliṯ bin az-Zaʿīm; born Yousef Za'im, died 1672) was Patriarch of Antioch from 1647 to 1672. He led a period of blossoming of his Church and is also remembered for his travels in Russia and for his involvement in the reforms of Russian Patriarch Nikon.
Macarius III Ibn al-Za'im | |
|---|---|
| Patriarch of Antioch | |
 | |
| Church | Church of Antioch |
| See | Patriarch of Antioch |
| Installed | 12 November 1647 |
| Term ended | 12 June 1672 |
| Predecessor | Euthymius III of Chios |
| Successor | Neophytos of Chios |
| Orders | |
| Consecration | 27 October 1635 by Euthymius III of Chios |
| Personal details | |
| Born | Yousef Za'im |
| Died | 12 June 1672 Damascus |
Life
editYousef Za'im was born in Aleppo, son of the priest Paul; he was a disciple of Euthymius II Karmah. He was ordained priest (taking the name of Yuhanna) after marrying. He also used to work as weaver. In 1627 Za'im had a son Paul (sometime known as Paul of Aleppo), who became his secretary and biographer.[2]
After the death of his wife in 1627, he retired to the Mar Saba monastery until 1634. On October 27, 1635, he was consecrated metropolitan bishop of Aleppo by Patriarch Euthymius III of Chios (taking the name of Meletius), who also appointed him catholicos (supervisor) of the whole patriarchate. As Metropolitan of Aleppo he led a bright and rich period for the Christians of Aleppo. In 1624 he led a pilgrimage to Jerusalem where he met the Catholicos of Georgia, whom he accompanied to Damascus. In 1647 he had to escape for a time from Aleppo because of persecution by the governor.[3]
After the death of Patriarch Euthymios III, he went to Damascus where he was elected Patriarch and consecrated on November 12, 1647, by four metropolitans, under the name of Macarius III. His first aim was to restore the financial situation of the Patriarchate, which had deteriorated because of the excessive taxation of the Ottomans towards the Christians. In order to get financial help, he decided to start a long journey into the Eastern Europe countries. After having appointed and consecrated one vicar, on February 11, 1652, he took the road north, accompanied by his son Paul. He visited Constantinople, Wallachia (where he was well received by Prince Matei Basarab), Moldavia (where he met Prince Vasile Lupu), Ukraine and Tsardom of Russia.[3]
He was in Moscow from January 26, 1655, to May 29, 1656, as the guest of Tsar Alexis. During this visit he had a large part in the religious and liturgical reform of the Russian Patriarch Nikon, mainly because he brought with him the new recension of the Euchologion made by Euthymius II Karmah and other liturgical books of the Patriarchate of Antioch.[3]: 83 Nikon's liturgical reform led to a major schism in the Russian Orthodox Church, the so-called Raskol, or schism of the Old Believers.[4] Macarius Za'im also took a stand in favor the validity of the Catholic baptism of Poles, and his suggestion was approved.[2] Macarius nevertheless lamented over the atrocities committed by the Polish Catholics against followers of Greek Orthodoxy. Macarius took as his example the religious peace that ruled in the Turkish empire, stating: God perpetuate the empire of the Turks for ever and ever! For they take their impost, and enter no account of religion, be their subjects Christians or Nazarenes, Jews or Samaritians; whereas these accursed Poles were not content with taxes and tithes from the brethren of Christ.[5]
He was back in Damascus in 1659, where he succeeded in settling the debts of the patriarchate and excommunicated the Metropolitan of Homs, Athanasius Ibn Amish, who acted as patriarch. In 1660 Macarius III blessed the Holy Myron for all the patriarchate, the first time this had been done since 1863. Until 1661 he was quite reserved towards the Latin missionaries in Syria, but his attitude subsequently changed and he wrote many times to the Pope and maintained very good relations with the missionaries.[2][6] According to historian Charles A. Frazee, Macarius III went so far as to secretly send a profession of the Catholic faith to Rome while publicly appearing to be in the Orthodox camp.[7]
In 1666 Patriarch Macarius III left again for Moscow, invited by Tsar Alexis and accompanied by Patriarch Paisius of Alexandria, to pronounce the deposition of Patriarch Nikon at the Great Moscow Synod. Ecumenical Patriarch of Constantinople Parthenius IV assembled a Synod, in which Paisius and Macarius deprived Patriarchal Thrones for their trip to Moscow for the trial of Nikon.[8]
Macarius is known as a shameless trader of indulgences, which he sold in large quantities in Wallachia, in Ukraine and in Russia.[9][unreliable source?]
He asked the Polish king John Casimir to work for the union between the Eastern and Western Churches. He returned to Syria in 1672. He did not participate in the Synod of Jerusalem. He died, probably poisoned, in Damascus on June 12, 1672.[3]
Works
editMacarius III was a prolific writer in Arabic. Among his writings are:[10]
- Life of Saint Paraskevi the New
- Chronicle of the Principality of Wallachia from 1292 to 1664
- Notebook, 48 excerpts and translations from Greek made during his trip to Russia
- Synaxarion
- Book of the Bee
- a treatise on Byzantine hymnography
- correspondence with the pope, the Congregation for the Propagation of the Faith and King Louis XIV of France
Notes
edit- ^ * Samuel Noble, Alexander Treiger (2014). The Orthodox Church in the Arab World, 700–1700. p. 251.
- Carsten-Michael Walbiner. Articles and Papers on Macarius Ibn Al-Za'im: 1992-2001.
- Christian-Muslim Relations. A Bibliographical History. 2017. p. 346.
- Barbara Michalak-Pikulska; Andrzej Pikulski (2006). Authority, Privacy and Public Order in Islam. p. 295.
- Patristic Literature in Arabic. 2019. p. 428.
- Christian-Muslim Relations. 2013. p. 655.
- Simon Mills (2020). A Commerce of Knowledge: Trade, Religion, and Scholarship.
- ^ a b c Skaff, Elias (1993). The place of the Patriarchs of Antioch in Church History. Sophia Press. pp. 296–301.
- ^ a b c d Raheb, Abdallah (1981). Nicholas J. Samra (ed.). Conception of the Union in the Orthodox Patriarchate of Antioch (1622–1672) (PDF). Beirut. pp. 79–96. Retrieved 30 September 2016.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ "A History of the Orthodox Church The Church of Russia (1448–1800)". Retrieved 13 July 2010.
- ^ The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 134-135
- ^ The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources (edited by Samuel Noble and Alexander Treiger; Northern Illinois University Press, 2014), p. 37. "In addition to his close ties with the Orthodox churches of Eastern Europe, Macarius also maintained correspondence both with the Congregation de Propaganda Fide and with King Louis XIV of France (r. 1643-1715), seeking financial aid and donations of printed books. He also continued his predecessors' support of Latin missionaries, allowing them to preach and hear confessions of the Orthodox faithful."
- ^ Frazee, Charles A. (2006). Catholics and Sultans: The Church and the Ottoman Empire 1453–1923. Cambridge University Press. p. 133. ISBN 978-0-521-02700-7.
- ^ Каптерев Н. Ф., проф. / «Патриарх Никон и царь Алексей Михайлович»./ Том II. / Глава 10. Хлопоты Московского правительства о восстановлении Паисия александрийского к Макария антиохийского на их патриарших кафедрах к о разрешении от запрещения Паисия Лигарида. / С. 474
- ^ Гидулянов, Павел Васильевич. / Загробная жизнь, как предмет спекуляции, или индульгенции в римско-католической и греко-православной церкви / П. В. Гидулянов. - М.; Рязань : Атеист, 1930. - 176 с. / С. 165-167
- ^ Nikolaj Serikoff, "Patriarch Macarius Ibn al-Zaʿim", in Samuel Noble and Alexander Treiger (eds.), The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources (Cornell University Press, 2016), pp. 236–251.
Sources
edit- Frazee, Charles A. (2006) [1983]. Catholics and Sultans: The Church and the Ottoman Empire 1453-1923. Cambridge: Cambridge University Press. ISBN 978-0-521-02700-7.