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In the Yoruba tradition, Erinlẹ was a great hunter who became an orisha.
Erinlẹ | |
---|---|
Earth, Natural force of Universe, Hunting | |
Member of Orisha | |
Other names | Erinle |
Venerated in | Yoruba religion, Umbanda, Candomble, Santeria, Haitian Vodou, Folk Catholicism |
Region | Nigeria, Benin, Latin America |
Ethnic group | Yoruba |
He is said to have conducted the first Olobu of Ilobu to the site of the town of Ilobu, and to have protected the people of the town from Fulani invasions.[1] He is usually described as a hunter but sometimes as a herbalist or a farmer. It is said that one day he sank into the earth near Ilobu and became a river. He is known all over Yorùbáland.[2] The cult of Erinlẹ is found in towns throughout the former Oyo Empire. His shrines contain smooth, round stones from the Erinlẹ River.[1] The name may be derived from erin (elephant) and ilẹ (earth), or from erin and ile (house).[2] He is known as Inle by the Lukumi in Cuba and as Ode Inle, and sometimes as Oxossi Ibualamo in Brazilian Candomblé. The Erinlẹ River, a tributary of the Osun River, takes his name.
Notes
edit- ^ a b Drewal et al. 1989, p. 167.
- ^ a b Witte 1982, p. 161.
References
edit- Drewal, Henry John; Pemberton, John; Abiodun, Rowland; Wardwell, Allen (1989). Yoruba: nine centuries of African art and thought (PDF). Center for African Art. ISBN 978-0-8109-1794-1.
- Witte, H. (1982). "Mud-fish symbolism in Yoruba iconography". Commemorative Figures. Brill Archive. ISBN 978-90-04-06779-0. Retrieved 2014-08-21.