Bimbia was an independent state of the Isubu people of Cameroon. In 1884, it was annexed by the Germans and incorporated in the colony of Kamerun. It lies in Southwest Region, to the south of Mount Cameroon and to the west of the Wouri estuary. Is situated at the East coast of the Limbé sub-division.
Bimbia
Bimbia | |
|---|---|
 Nicole Island | |
  Bimbia Location in Cameroon | |
| Coordinates: 4°01′N 9°13′E / 4.017°N 9.217°E | |
| Country |  Cameroon |
| region | South-West |
| Divisions | Fako |
| Climate | Am |
Bimbia consists of three villages:
In 1932, the population of Bimbia was about 2500 people.
Bimbia was the first-place white men, the Jamaican and English Baptist missionaries led by Rev. Alfred Saker set foot on the Cameroon shores in 1858, from Fernando Po. There, he built the first school and first Church. Later, he went to Victoria where he built the Ebenezer Baptist Church. The Bimbia man was the first person to go to Saker's school and the first to become Christian.
History
editOrigins
editThe predominant Isubu oral history holds that the ethnic group hails from Mboko, the area southwest of Mount Cameroon.[1] Tradition makes them the descendants of Isuwu na Monanga, who led their migration to the west bank of the Wouri estuary. When a descendant of Isuwu named Mbimbi became king, the people began to refer to their territories as Bimbia.[2]
Early European contacts
edit
Portuguese traders reached the Wouri estuary in 1472. Over the next few decades, more Europeans came to explore the estuary and the rivers that feed it, and to establish trading posts. The Isubu carved out a role for themselves as middlemen, trading ivory, kola nuts, and peppers from the interior. However, a major commodity was slaves, most bound for plantations on nearby islands such as Annobón, Fernando Po, Príncipe, and São Tomé.[3]
Some Bimbia legend[citation needed] grants Ekum’a Makundu, a former Dikolo chief, to have said that "it was when Alfred Saker came with his Christian religion we stopped the slave trading. The Bimbia used to catch some non natives and sell them as slaves to the Spanish ships that came to Bimbia but never landed because they were afraid of the natives whom they termed "savages." Ekum’a Makundu used to be a pirate and fought the Spanish people for their properties. The Spanish people got furious and decided to bomb Dikolo - Bimbia. When the information reached the locals, they made visible peace signal; when the Spaniards came back, some indigenes went to the sea to meet them and make a peace pact and promised never to worry them again.
By the 16th century, the Isubu were second only to the Duala in trade. The earliest Isubu merchants were likely tribal chiefs or headmen.[4] Bimbia, the primary Isubu settlement, grew quickly.
Europeans traders did their best to support friendly chiefs against their rivals, adulating them with titles such as King, Prince, or Chief. In exchange, these indigenes offered trade monopolies to their patrons and sometimes ceded land.[citation needed] An Isubu chief named Bile became leader of the Isubu as King William, although Dick Merchant of Dikolo village and other chiefs eventually opposed his dominance.
British influence
editBritish traders became the dominant European presence in the region by the mid-19th century, and the Crown used them to enforce abolition of the slave trade in the Gulf of Guinea. In 1844 and 1848, King William signed anti-slavery treaties. In exchange, the traders provided him with annual gifts of alcohol, guns, textiles, and other goods.[4] William was also asked to forbid practices the British viewed as barbaric, such as sacrificing a chief's wife upon his death.[5] With William's blessing, Bimbia became a haven for repatriated slaves and escapees from the illicit trade, which continued for many more years.
The British also endeavored to educate and Christianise the Bimbians.[6] King William rebuffed the earliest missionaries because he did not agree with their insistence on prayer and opposition to polygamy. In 1844, however, Joseph Merrick convinced William to let him open a church and school in Bimbia.[7] In 1858, the Spanish ousted Protestant missionaries from their base at Fernando Po. King William sold a portion of his domains to the missionary Alfred Saker, who then founded Victoria (today known as Limbe). By 1875, numerous missions and schools sprung up in Victoria and other settlements. Victoria came to be a mixture of freed slaves, working Cameroonians, and Christianised Cameroonians from the various coastal groups. Cameroonian Pidgin English began to develop at this time.
Isubu society was changed fundamentally by the European trade. European goods became status symbols, and some rulers appointed Western traders and missionaries as advisors. Large numbers of Isubu grew wealthy, leading to rising class tensions. Competition escalated between coastal groups and even between related settlements. Between 1855 and 1879, the Isubu alone engaged in at least four conflicts, both internal and with rival ethnic groups. Traders exploited this atmosphere, and beginning in 1860, German, French, and Spanish merchants had established contacts and weakened the British monopoly. The Duala had gained a virtual hegemony over trade through the Wouri estuary, and the Isubu had little power left. Young King William was virtually powerless when he succeeded his father in 1878.[8]
Treaties
editOn 17 February 1844, King William I of Bimbia and the chiefs of Bimbia concluded a treaty with Lieutenant Edward Charles Earl, commander of the English brig Rapid in which the slave trade was prohibited in exchange for goods worth $1,200, and free trade was guaranteed.[9] On 19 December 1850, a further treaty with Thomas Rodney Eden, captain of the Amphitrite, regulated trade terms, covering subjects such as payment of "comey", a customary fee paid by trading vessels to chiefs in exchange for permission to trade.[10] On 7 February 1855, the British Acting Consul, J.W.B. Lynslager, witnessed an engagement in which the chiefs of the Boobee (Bubi) Islands, adjacent to the Amboise (Ambas) Islands, settled the recent dispute and acknowledged King William of Bimbia's authority.[11]
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Slavery Artifacts -
Prison for recalcitrant slaves -
Bimbia Slave Port
German protectorate
editA German protectorate over the Cameroons was declared on 12 July 1884. In a communication of 15 October 1884 the German Government described the territories included in the protectorate, which included Bimbia.[12]
Economic activities
editFishing and Farming
editThe Bimbia are mostly fishermen. In the thirties, the fishing industry was flourishing. Fishing is a communal labour as it was not possible for one man to be able to set up his fishing equipment. Therefore, the men of the village came together and made the equipment of one person then went to the other.
Technics
editThe Bimbia man fishes in many different ways namely: Ndemba, Ngoto, Mbunja, Efese and Moleke.
The women are yam planters. People come to buy benyanya, smoked njanga, smoked mwanjamoto and other fish. Women come from chop farm with raw food to exchange for fish and bring things like accra banana, groundnuts and koki beans.
The women dry all the fish, sell it or battler for household needs. During the dry season, the men go to sea in the night. The women work until morning on the efefe to sort out the fish in their different species, put on very big baskets called ‘ndenge’ and start drying them on the ‘wokas’. Woka is a stab make of bamboos from the palm tree. Then carry the wokas to the ‘etaka’ or bandas where a long fire is made to smoke the fish at night. The dried benyanya is stored away to give way for other fish to be dried also. When the season for meyo is over, the season for mwanjamoto and crayfish (njanga) starts.
Women are, from the sale of fish, responsible for looking after of all the house needs such as soap, oil, salt, kerosene etc. Men are responsible for the sale of the big benyanya to pay school fees.
Chiefs
editDikolo has six quarters : Mbeng’a Liwoka, Bali, Wona Wonanya, Wona Ngowe, Wona Mbimbi and Mabetefutu with their family heads and a traditional chief.
Bimbia chieftaincy stool does not rotate. It is in the same family for all generations.
- In Dikolo the Ekum’a Makundu family have the chieftaincy and it is not contested for.
- In Bona Ngombe the Musuka family have the chieftaincy.
- In Bona Bille the Billa Lozenge family have the chieftaincy, the descendants of king William of Bimbia.
References
edit
Citations
- ^ Fanso 1989, pp. 50–51.
- ^ Fanso 1989, pp. 51.
- ^ Fanso 1989, pp. 68.
- ^ a b Fanso 1989, pp. 73.
- ^ Austen & Derrick 1999, pp. 66.
- ^ Austen & Derrick 1999, pp. 67.
- ^ Fanso 1989, pp. 102.
- ^ Elango 1989, pp. 55.
- ^ Anyangwe 2010, pp. 15.
- ^ Anyangwe 2010, pp. 17ff.
- ^ Anyangwe 2010, pp. 19ff.
- ^ Anyangwe 2010, pp. 23.
Sources
- Anyangwe, Carlson (2010). "British Treaties with the Chiefs of Bimbia and Victoria". The Secrets of an Aborted Decolonisation. African Books Collective. ISBN 978-9956-578-50-4.
- Austen, Ralph A.; Derrick, Jonathan (1999). Middlemen of the Cameroons Rivers: the Duala and their hinterland, c.1600-c.1960. Cambridge University Press. ISBN 0-521-56664-9.
- Elango, Lovett Z. (1989). "Trade and diplomacy on the Cameroon coast in the nineteenth century, 1833–1879: the case of Bimbia". Introduction to the History of Cameroon in the Nineteenth and Twentieth Century, Part 2. Palgrave MacMillan. ISBN 0-333-47526-7.
- Fanso, Verkijika G. (1989). Cameroon History for Secondary Schools and Colleges: Prehistoric times to the nineteenth century. Hong Kong: Macmillan Education Ltd. ISBN 0-333-47121-0.