Wikipedia

Assuwa

Assuwa (Hittite: 𒀸𒋗𒉿, romanized: aš-šu-wa) was a region of Bronze Age Anatolia located west of the Kızılırmak River. It was mentioned in Aegean, Anatolian and Egyptian inscriptions but is best known from Hittite records describing a league of 22 towns or states that rebelled against Hittite authority. It disappears from history during the thirteenth century BC.

Assuwa
𒀸𒋗𒉿
aš-šu-wa
unknown-1430 BC
Common languagesLuwian[1]
GovernmentConfederation
Members 
• legible
Kispuwa, Unaliya, Dura, Halluwa, Huwallusiya, Karakisa, Dunda, Adadura, Parista, Warsiya, Kuruppiya, Alatra, Pasuhalta, Mount Pahurina, Wilusiya, Taruisa
• obliterated
[—]lugga, [—], [—],
[—]waa, [—]luissa, [—]
Historical eraBronze Age

Etymology

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The name appears in different scripts over the course of a few hundred years. The individual etymologies are unknown,[2] but scholarship has come to accept that the Ancient Greek: Ᾰ̓σῐ́ᾱ, romanized: Asia is cognate to the Mycenaean Greek: 𐀀𐀯𐀹𐀊, romanized: a-si-wi-ja).[3]

Geography

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Assuwa was located somewhere in western Anatolia. Linear B texts from Mycenaean Greece identified it as a region within reach of Pylos associated with levies of rowers,[16] suggesting a location separated by water from the Peloponnese. While the extent of its geography is a matter of debate, recent scholarship has argued that much of its territory was located in the western part of classical Phrygia.[17][18][19] This same region was designated by the Hittite laws as part of the land of Luwiya, according to modern researchers.[20][21][17] It was likewise mentioned in a contemporary Egyptian poetical stela along with Keftiu as one of the lands to the west of Egypt.[9][22]

History

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The earliest mention of a-šu-wi(ya)[15] is from an Anatolian royal seal dating to the eighteenth/seventeenth centuries BC,[23][24] contemporary to the first and only mention of the land of Luwiya of the Hittite texts.[25] The name a-su-ja[7] in Minoan Linear A texts of the sixteenth century BC is also acknowledged to be a likely reference to Assuwa,[3][26] though with no clear understanding of the context.

Egyptian records mention a region called isy[15] and an Assuwan "chief" and "prince" providing supplies to Tuthmose III from 1445-1439 BC during his military campaigns against Nuhašše in modern Syria, including copper, lead, lapis lazuli, ivory, wood and horses.[10] It has been suggested these references predate Egypt's direct contacts with the Hittites and refer to a trade relationship mediated by Alashiya[9] and initiated by an Assuwan power with access to the Mediterranean.[10]

Assuwa is likewise mentioned in six surviving Hittite documents,[27] with all texts either dated to or referring to events occurring during the reign of Tudhaliya I/II.[3] Most of our knowledge comes from the Annals of Tudḫaliya, which gives a detailed account of a rebellion by a league of towns in the aftermath of a Hittite campaign against Arzawan controlled territories west of the Maraššantiya.[10][28][12]

But when I turned back to Hattusa, then against me these lands declared war: [—]lugga, Kispuwa, Unaliya, [—], Dura, Halluwa, Huwallusiya, Karakisa, Dunda, Adadura, Parista, [—], [—]waa, Warsiya, Kuruppiya, [—]luissa, Alatra, Mount Pahurina, Pasuhalta, [—], Wilusiya, Taruisa. [These lands] with their warriors assembled themselves ......... and drew up their army opposite me.[29]

Cline dates this rebellion to circa 1430 BC[10] and Bryce describes it as "the first major [Hittite] venture to the west" which was "not carried out with the aim to impose authority on the western border, but just to secure it."[30] The annals detail the defeat of a substantial Assuwan military force consisting of 10,000 soldiers, 600 teams of horses and charioteers, the capture of an Assuwan king named Piyama-dKAL,[31] the establishment of a client state under his son Kukkuli[32] and a second rebellion after which "the coalition of Assuwa was destroyed".[3]

Scholarship

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1st Millenium BC
(Common Era years in astronomical year numbering)

Iron AgeMycenaean GreeceHattusaSea PeoplesBattle of KadeshAchaeans (Homer)Tudḫaliya IMiletusMitanniMinoan eruptionHattusaPurushandaKültepeAssyriaMinoan chronologyKarum (trade post)Purushanda

The Land of Luwiya

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Main article: Luwians

It is possible that Asuwiya ("our good land") was simply the native name for territory occupied by Luwic speakers.[33][34][4] Linguistic models suggest the existence of a common Luwian-speaking state circa 2000 BC, stretching from the central Anatolian plateau (modern Konya) northward to the western bend of the Maraššantiya (where modern Ankara, Kırıkkale and Kırşehir provinces meet).[35][36] The region was dominated by the kingdom of Purushanda,[21][35] the etymology of which suggests a takeover of Hattic lands by Luwian elites.[37][38] Archaeology at Acemhöyük (the presumed situs) has confirmed the remains of central Anatolian, Mesopotamian and north Syrian pottery - as well as traces of monumental structures - dated 2659 to 2157 BC,[39] providing a plausible terminus a quo for the Luwian takeover of the region.[40]

Purushanda has been posited as lying astride “the Great Caravan Route”,[21] an inland Anatolian passage facilitating trade between Cilicia and the Troad[41] that ran through the Eskisehir plain in classical Phrygia.[42] The Luwian kingdom controlled the south end of this passage at Cilician Gates, the only pass through the Taurus mountains suitable for trade beyond.[21] This made it one of the wealthiest in Anatolia for nearly 500 years,[43] made up of an eclectic mix of Luwian-speaking Luwians, Hattic-speaking Luwians, Luwian-speaking Hattians and Hattic-speaking Hattians.[44]

Then in the eighteenth century BC the Hittites conquered the Assyrian karum at Kanesh[29] and ultimately moved south to Purushanda,[45] establishing Hittite rule over ikkuwaniya - the Lower land.[29][46] By 1650 BC everything west of Purushanda was regarded as the unconquered (and not worth conquering) land of Luwiya,[47][48] "an Old Hittite ethno-linguistic term referring to the area where Luwian was spoken."[49] While it is still an open question whether the border between the Hittites and the Luwians ever extended as far west as the Sangarious,[13] in the 1600s BC that border was clearly the Maraššantiya,[50]

Arzawa

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Main article: Arzawa

Within a generation "Arzawiya" is first mentioned in the Hittite records, located somewhere beyond the Hittite sphere of influence in the Lower land.[51] This suggests an extensive colonization of the land of Luwiya by a non-Luwian peoples before the Hittite conquest of Hattusa - Gander focuses on Hurrian[51] Yakubovich says Carian[52] and Cline implies Ahhiyawan - by the turn of the sixteenth century BC in the wake of prior Luwian westward migration.[13][48] In any event it is clear the Luwians came into contact with the Mycenaeans at some point,[53][54] whose strongholds in the Argolis[55] lay directly across the Aegean Sea from modern İzmir and who seem to have at first called the Luwian territory ru-wa-ni-jo ("land where Luwian is spoken").[56]

By the second half of the fifteenth century BC Mycenaean culture began to appear in Anatolia,[57] with the Luwian name a-šu-wi-ya showing up as a-si-wi-ja in Linear B texts.[15] While this did not seem to lead to extensive Mycenaean settlement[58] the Luwian language went through a profound metamorphosis[59] and this[60] may be where the Karakisa of later Hittite texts - who seized territory on the Aegean coast[61] from the Hattic and/or Luwian Leleges[62][15] - spread inland along the Hermos and Maeander river valleys into classical Pisidia and beyond.[29][63][64] By the 1430s BC the Hittites perceived a threat from this unfamiliar mixture of different political, social, cultural and linguistic groups amongst the small entities and independent polities[65][66][67] in the land of Luwiya and acted:

The king [Tudhaliya] led his troops win a series of devastating military campaigns in the territories of his enemies. Countries belonging to the Arzawa lands were amongst the prime targets of these campaigns- Arzawa minor, Seha River Land, Hapalla. But alongside them were a number of other western countries and cities-Sariyanda, Uliwanda, Parsuhalda in the first campaign, and subsequently the land of the River Limiya, and the lands of Apkuisa, Pariyana, Arinna, Wallarima, Halatarsa.[29]

Assuwan towns

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Some scholarship has been devoted to identifying the towns of the Assuwa league listed in the Annals of Tudḫaliya, though consensus has yet been reached.

  • Assuwa

‣"The group of states making up this confederacy probably lay in the far west of Anatolia, covering at least part of the Aegean coast."[29]
‣"...the province of Assuwa...is located in the Hermos valley, as much as four toponyms featuring in the list with bearing on the blanket term Assuwian League can positively be situated in the realm of Arzawa."[15]
‣"Starke...connects...the Land of Assuwa...with classical Assos.[48]

  • Kispuwa

‣"...not attested anywhere else."[51]

  • Unaliya

‣...not attested anywhere else."[51][68]

  • Dura

‣"For the identification of Dura with classical Tyrrha and modern Tire(h) along the southern bank of the river late called Kaystros, see Freu (208)b...[15]

  • Halluwa

‣...not attested anywhere else."[51]

  • Huwallusiya

‣"...it can hardly be separated from the town of Huwalusa, which is mentioned in another small fragment probably dating from the reign of Mursillis II."[69]
‣"Many of the towns mentioned alongside [it] have convincingly been localized in western Phrygia by M. Forlanini."[51]
‣Woudhuizen associated it with the town of Honaz near the ancient Lycus river in Phrygia.[15]

  • Karakisa

‣"...can only be the well attested country of Karkisa..."[69]
‣"...was apparently situated close to the Seha River Land..."[61]

  • Dunda

‣"is to be localized in Kizzuwatna..."[51]

  • Adadura

‣'...not attested anywhere else."[51]

  • Parista

‣...not attested anywhere else."[51][70]

  • Warsiya

‣"[S]uggests some close connection with the country of Warsiyalla mentioned in §14 of the Alaksandus treaty together with the Lukka lands, Masa and Karkisa, in a context which...probably serves only to locate these countries somewhere in the west of Asia Minor".[69]

  • Kuruppiya

‣The name is identified with Karatepe on the Cilician plain,[71] far removed from traditional locations of Assuwa.
‣Woudhuizen associated it with a mountain near İzmir.[15]

  • Alatra

‣...not attested anywhere else."[51]
‣"...only mentioned in a fragmentary ritual text without determinative and lacking any geographical context."[51][72]
‣Woudhuizen noted the correspondence with the Luwian name for Kaunos, Kwalatarna (“army camp”).[73]

  • Mount Pahurina

‣The Luwic root pāḫūr means "fire,"[74] which may indicate a volcano.

  • Wilusiya

‣"...[it] can be equated Ilios by way of a hypothetical form Wiluwa."[69]
‣...an alternative location of Wilusa in the neighbourhood of present-day Beycesultan was proposed by Vangelis Pantazis...[15]

  • Taruisa

‣"The possibility that [it] might be identified with Greek Troia, i.e. the city of Troy, was observed in 1924 by E. Forrer, and after much controversy philologists have agreed that the equation is possible by way of the hypothetical form Tauriya."[69]
‣"A silver bowl whose hieroglyphic inscription mentions the name of Taruisa (ta-r-wi-za) might be evidence of the same Tudhaliya's campaign against Assuwa."[75][76]

Sea Peoples

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Main article: Sea Peoples

In progress

See also

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References

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  1. ^ Teffeeller, Annette. (2013). Singers of Lapza: Reconstructing Identities on Bronze Age Lesbos. Luwian Identities: Culture, Language and Religion Between Anatolia and the Aegean. Netherlands: Brill. Google Books
  2. ^ Woudhuizen translated a-šu as a Luwic adverb meaning "good." See Bomhard, A. R. (1984). Toward proto-Nostratic : a new approach to the comparison of proto-Indo-European and proto-Afroasiatic, p. 112. Netherlands: North-Holland. Google Books
  3. ^ a b c d e f Cline, Eric H. (1996). Assuwa and the Achaeans: The Mycenaean Sword at Hattusas and Its Possible Implications. The Annual at the British School at Athens, Vol. 91, pp. 137–151. ResearchGate
  4. ^ a b Achterberg, W. (2004). The Phaistos Disc: A Luwian Letter to Nestor, p. 99. Netherlands: Dutch Archaeological and Historical Society. Academic.edu
  5. ^ Best, Jan and Woudhuizen, Fred. (1988). Ancient Scripts from Crete and Cyprus, p. 83. Germany: Brill. Google Books
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  7. ^ a b Packard, David W. (2023). Minoan Linear A, p. 4, 43, 95. Germany: University of California Press. Google Books
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  9. ^ a b c Strange, John. (2023). Caphtor/Keftiu: A New Investigation, p. 19. Germany: Brill. Google Books
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  24. ^ Wouduizen characterizes the three hieroglyphs that comprise the name as (1) man's head in profile, (2) a triangle and (3) and a vine tendril.
  25. ^ Giusfredi, Federico., Pisaniello, Valerio, Matessi,  Alvise. (2023). Contacts of Languages and Peoples in the Hittite and Post-Hittite World: Volume 1, The Bronze Age and Hatti, p. 288. Netherlands: Brill. Google Books
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  27. ^ KUB xxiii 11 þ 12 (CTH 142), KUB xxiii 14 (CTH 211.5), KUB xxvi 91 (CTH 183), KUB xxxiv 43 (CTH 824), KUB xl 62 þ KUB xiii 9 (CTH 258)
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  31. ^ The name has been identified as Luwian in origin. Greenberg, Joseph H. (2000). Indo-European and Its Closest Relatives: The Eurasiatic Language Family, Volume 1, p. 171. United States: Stanford University Press. Google Books
  32. ^ The name has been identified as Hurrian in origin. See Nyland. Ann. (2009) The Kikkuli Method of Horse Fitness Training, Revised Edition, p. 9. Maryannu Press, Sydney."
  33. ^ Rutherford, I. (2020). Hittite Texts and Greek Religion: Contact, Interaction, and Comparison, p. 113. United Kingdom: OUP Oxford. Google Books
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  52. ^ Yakubovich, Ilya (2013). Anatolian Names in -wiya and the Structure of Empire Luwian Omnastics. Luwian Identities: Culture, Language and Religion Between Anatolia and the Aegean, p. 31-35. Netherlands: Brill.
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  65. ^ Mac Sweeney, Naoíse. (2016). Anatolian-Aegean Interactions in the Early Iron Age: Migration, Mobility, and the Movement of People. Of Odysseys and Oddities: Scales and Modes of Interaction between Prehistoric Aegean Societies and Their Neighbors, pp. 411-433. Ed. B. Molloym. Oxford. Philadelphia.
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  68. ^ Villages of the same name were found in modern Sri Lanka until the early 20th century. See Modder, F. H. (1908). Gazetteer of the Puttalam District of the North-western Province of Ceylon. Sri Lanka: H. C. Cottle. Google Books
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  71. ^ Hawkins, J. D., Weeden, M. (2024). Corpus of Hieroglyphic Luwian Inscriptions: Volume III, p. 187: Inscriptions of the Hettite Empire and New Inscriptions of the Iron Age. Germany: De Gruyter. Google Books
  72. ^ The root pasu is associated with livestock in ancient Indo-Iranian languages. See Mayrhofer, Manfred. (1996). Etymologisches Wörterbuch des Altindoarischen, volume 2, p. 108. Heidelberg: Carl Winter Universitätsverlag Archive.org
  73. ^ Etruscan as a Colonial Luwian Language, Linguistica Tyrrhenica III. Innsbrucker Beiträge zur Kulturwissenschaft, Sonderheft 128. Innsbruck: Innsbrucker Beiträge zur Kulturwissenschaft. Talanta
  74. ^ Katicic, R. (2012). Ancient Languages of the Balkans, p. 59. Germany: Mouton & Company N.V., Publishers. Internet Archive
  75. ^ Taracha, Piotr. (2003). Is Tuthaliya's Sword really Aegean? Hittite Studies in Honor of Harry A. Hoffner, Jr: On the Occasion of His 65th Birthday, p. 367. Eds. Gary Beckman, Richard Beal and Gregory MaMahon. United States: Eisenbrauns. Google Books
  76. ^ Bryce, T. (2006). The Trojans and Their Neighbours, pp. 33-35, 81. Kiribati: Routledge. Google Books
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