Shakambhari (Sanskrit: शाकम्भरी, IAST: Śākambharī), also referred to as Shatakshi, is a goddess of nourishment. She is regarded to be an incarnation of Mahadevi, and identified with Durga in Hinduism.[2] After the malevolent asura Durgamasura deprived the earth of nourishment by causing the sages to forget the Vedas, the goddess appeared to offer human beings and devas sufficient fruits and vegetables to restore their strength.[3]
Shakambhari | |
---|---|
Goddess of Nourishment[1] | |
Devanagari | शाकम्भरी |
Venerated in | Shaktism |
Festivals | Navaratri, Durga Puja, Durga Ashtami, Lakshmi Puja |
Etymology
editThe word śākaṃbharī means 'she who bears vegetables'. The word is derived from two words- śākaya (Sanskrit: शाक) which means 'vegetable/vegan food' and bharī (Sanskrit: भरी) which means 'holder/bearer/wearer' which is ultimately derived from the root word bhṛ (Sanskrit: भृ) which means 'to bear/to wear/to nourish'.[4]
Legend
editAfter the asura Durgamasura sought to plunge the earth in drought and scarcity, a century of suffering endured on earth, when the sages finally remembered the goddess Parvati after the asura had made them forget about the Vedas, she appeared upon the worlds in a dark-hued blue form, casting her hundred eyes on the sages. When the sages extolled and chanted the hymns of Ishvari, the four-handed goddess appeared bearing a lotus, arrows, a great bow, and vegetables, fruits, flower, and roots. According to the Devi Bhagavata Purana, seeing the misery of the people, she showered incessant tears from her eyes, streaming into rivers, and offering medicines.[5]
Temple
editThere is the main temple in Saharanpur ,Uttar pradesh .There are many various temples of Shakambhari Devi including one of the ancient temples in Saharanpur, Uttar Pradesh among the mountain range as it is most famous and visited by devotees after Vaishno Devi apart from that there is another major temple which is situated in Rajasthan near at Sambhar Lake Town jheel, a huge ground of dry salt lake. Shakambhari is worshiped as the ninth number among the nine deities in Navaratri after the beginning of Vaishno Devi.
Further reading
editReferences
edit- ^ Gazetteer of the Bombay Presidency. Printed at the Government Central Press. 1884.
- ^ SINHA, N. (1991). A STUDY OF THE ORIGIN MYTHS: SITUATING THE GUHILAS IN THE HISTORY OF MEWAR (A.D. SEVENTH TO THIRTEENTH CENTURIES). Proceedings of the Indian History Congress, 52, 63–71. http://www.jstor.org/stable/44142569
- ^ www.wisdomlib.org (22 May 2018). "Shakambhari, Śākambharī, Śākaṃbharī: 12 definitions". www.wisdomlib.org. Retrieved 23 September 2022.
- ^ Thirugnanam (December 2012). Devi Mahatmyam English Transliteration. Retrieved 18 September 2022.
- ^ www.wisdomlib.org (15 May 2013). "On the glory of the Śatakṣi Devī [Chapter 28]". www.wisdomlib.org. Retrieved 23 September 2022.