Dhāraṇā (Sanskrit: धारणा) is translated as "collection or concentration of the mind (joined with the retention of breath)", or "the act of holding, bearing, wearing, supporting, maintaining, retaining, keeping back (in remembrance), a good memory", or "firmness, steadfastness, certainty".[1] This term is related to the verbal Sanskrit roots dha and ana, to hold, carry, maintain, resolve. Dharana is the noun.
Dhāraṇā is the sixth limb of eight elucidated by Patanjali's Ashtanga Yoga or Raja Yoga in his Yoga Sutras of Patanjali.[2]
Overview
editDhāraṇā may be translated as "holding", "holding steady", "concentration", or "single focus".[3] The prior limb Pratyahara involves withdrawing the senses from external phenomena. Dhāraṇā builds further upon this by refining it further to ekagrata or ekagra chitta, that is single-pointed concentration and focus, which is in this context cognate with Samatha.[4] Gregor Maehle (2006: p. 234) defines Dharana as: "The mind thinks about one object and avoids other thoughts; awareness of the object is still interrupted."[citation needed]
Dhāraṇā is the initial step of deep concentration meditation, where the object being focused upon is held in the mind without consciousness wavering from it.[citation needed] The difference between Dhāraṇā, Dhyāna, and Samādhi (their "integration" constituting Samyama) is that in the former, the object of meditation, the mystic, and the act of meditation itself remain separate. That is, the mystic or the mystic's meta-awareness is conscious of meditating (that is, is conscious of the act of meditation) on an object, and of one's own self, which is concentrating on the object. As the seer becomes more advanced, dwelling in the subsequent stage of Dhyāna, consciousness of the act of meditation disappears, and only the consciousness of being/existing and the object of concentration register (in the mind). In the final stage of Samādhi, the ego-mind also dissolves, and the seer becomes one with the object. Generally, the object of concentration is Brahman, or the Atman, which is seen as an expression of Brahman.[5]
In Yoga Sutras verse III.1, Patanjali defines dharana as fixing the mind on a single point, marking the transition to the last three limbs of yoga. In his commentary on Yoga Sutras verse III.1, Vyasa mentions focal points like the navel or the heart, while later commentators like Vacaspati Misra and Ramananda Sarasvati refer to the Vishnu Purana, which highlights theistic meditation, particularly visualizing Vishnu's form.[6]
See also
editNotes
edit- ^ Sanskrit-English Dictionary by Monier Monier-Williams, (c) 1899
- ^ "Seeking Samadhi". Yoga Journal. 29 August 2007.
- ^ "Dharana". yoga.iloveindia.com.
- ^ "The Yoga System". Swami-krishnananda.org.
- ^ "Dharana (Yoga of concentration)". yogateacher.com. Archived from the original on 2015-03-02.
- ^ Bryant, Edwin F.; Patañjali (2009). The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators (1st ed.). New York: North Point Press. pp. 301–303. ISBN 978-0-86547-736-0. OCLC 243544645.301-303&rft.edition=1st&rft.pub=North Point Press&rft.date=2009&rft_id=info:oclcnum/243544645&rft.isbn=978-0-86547-736-0&rft.aulast=Bryant&rft.aufirst=Edwin F.&rft.au=Patañjali&rft_id=https://www.worldcat.org/title/243544645&rfr_id=info:sid/en.wikipedia.org:Dhāraṇā" class="Z3988">
References
edit- Maehle, Gregor (2006). Ashtanga Yoga: Practice and Philosophy. Doubleview, Western Australia: Kaivalya Publications. ISBN 978-0-9775126-0-7. OCLC 71245040.